Illuminati card for Flat Earthers.
(media.scored.co)
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Only logy/logic/reason implies ramble/rumble...there's no conflict within etymo unless one chooses to establish one.
Per sonos (by sound) implies each one within being lesser than entire sound. Shaping a conflict of reason (least vs most) tempts one to ignore that.
Form (life) needs to reply to flow (inception towards death); while resisting the want to reply to each other. Few designed social media to tempt many to reply to each other, while ignoring origin for medium.
a) Least vs most aka happy vs sad...different brand for same conflict of reason.
b) BIT, verb - "to put a bridle upon a horse; to put the bit in the mouth"... https://webstersdictionary1828.com/Dictionary/bit
Sleight of hand: "bit and byte"... few utilize rhetoric like that for the domestication of many.
Being implies effect within cause...suggested "because" inverts that.
No offer by free will of choice, yet so much offense taken by others willingly...
a) Tribute/tribuo - "to divide" implies setting apart, which con - "together; with" contradicts.
b) That (inception towards death) which sets apart (life) implies ones tribunal aka administered justice aka natural order.
How could a being (perception) within everything (perceivable) have nothing (suggested)...
Who would speak in the name of others? Alas, that's how it goes... https://genius.com/Leonard-cohen-everybody-knows-lyrics
ALL (inception towards death) changes ONE (life)...few utilize literation to tempt many into de-nial (Latin nihilo; nothing). Nature doesn't shape letters, it offers each one the free will of choice to LET others shape.
If form (life) claims self as "me; myself or I"; then only by ignoring flow (inception towards death), which dissolves claims.
GUESS, verb - "to conjecture; to form an opinion without certain principles or means of knowledge; to judge at random"....guessing implies ignoring perceivable knowledge for the suggestions by others, hence being trained as a slave by a master.
a) Dehumanizing a child?
b) Can you show me a "chatbot" that can adapt to inspiration on the fly?
c) Does it look like as if I'm chatting aka talk idly aka being "slothful; given to rest and ease; averse to labor or employment"? Aren't my efforts contradicting that?
a) "I am whatever you say I am...cause if I wasn't; then why would I say I am?"
b) Being implies within (life) sequence (inception towards death), while apart from one another...not CON (together; with), which implies ones CONsent to the suggested pluralism of another one...a chosen one.
The Tradition of the Elders (Mark 7:1–13)
1Then some Pharisees and scribes came to Jesus from Jerusalem and asked, 2“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
3Jesus replied, “And why do you break the command of God for the sake of your tradition? 4For God said, ‘Honor your father and mother’a and ‘Anyone who curses his father or mother must be put to death.’b 5But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ 6he need not honor his father or mother with it.c Thus you nullify the word of God for the sake of your tradition. 7You hypocrites! Isaiah prophesied correctly about you:
8‘These people honor Me with their lips,
but their hearts are far from Me.
9They worship Me in vain;
they teach as doctrine the precepts of men.’d”
What Defiles a Man (Mark 7:14–23)
10Jesus called the crowd to Him and said, “Listen and understand. 11A man is not defiled by what enters his mouth, but by what comes out of it.”
12Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
13But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots. 14Disregard them! They are blind guides.e If a blind man leads a blind man, both will fall into a pit.”
15Peter said to Him, “Explain this parable to us.”
16“Do you still not understand?” Jesus asked. 17“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated? 18But the things that come out of the mouth come from the heart, and these things defile a man. 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander. 20These are what defile a man, but eating with unwashed hands does not defile him.”
The Faith of the Canaanite Woman (Mark 7:24–30)
21Leaving that place, Jesus withdrew to the district of Tyre and Sidon. 22And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
23But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
24He answered, “I was sent only to the lost sheep of the house of Israel.”
25The woman came and knelt before Him. “Lord, help me!” she said.
26But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
27“Yes, Lord,” she said, “even the dogsf eat the crumbs that fall from their master’s table.”
28“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
The Feeding of the Four Thousand (2 Kings 4:42–44; Mark 8:1–10)
29Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down. 30Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. 31The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
32Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
33The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
34“How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35And He instructed the crowd to sit down on the ground. 36Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.
37They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over. 38A total of four thousand men were fed, in addition to women and children.
39After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
What enters (perceivable sound)...what comes out (suggested words).
Aka anyone (matter) who curses (suggested words over perceivable sound) his father (motion) or mother (momentum) must be put to death.
If matter (life) ignores the momentum (inception towards death) of motion, then being puts itself to death.
Pharisee/perish/parash - "separate"...nature (motion) offers (momentum) separation (matter).
Aka ones blind consent to guiding suggestions by another.
Hence adapting to perceivable sound, while resisting to give consent to suggested words.
Aka consenting followers tempting a leader to suggest progressivism aka slaves selecting a master.
The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. 2 When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. 3 And out of the smoke locusts came down on the earth and were given power like that of scorpions of the earth. 4 They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads. 5 They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes. 6 During those days people will seek death but will not find it; they will long to die, but death will elude them.
7 The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces. 8 Their hair was like women’s hair, and their teeth were like lions’ teeth. 9 They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle. 10 They had tails with stingers, like scorpions, and in their tails they had power to torment people for five months. 11 They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).
12 The first woe is past; two other woes are yet to come.
13 The sixth angel sounded his trumpet, and I heard a voice coming from the four horns of the golden altar that is before God. 14 It said to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. 16 The number of the mounted troops was twice ten thousand times ten thousand. I heard their number.
17 The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur. 18 A third of mankind was killed by the three plagues of fire, smoke and sulfur that came out of their mouths. 19 The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.
20 The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. 21 Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.