That ain't put together (constructed) by divided from one another aka that from this; minor from major; of from on; one from all; fiction from reality.
"In the beginning, God created the heavens and the earth" aka generation by division...not construction.
Yet, at the same time there is something of minor value remaining after the fiat currency is abandoned.
Literalist Christians believe the real Tree of Life is a physical species of tree gifted by God to humanity and that will be restored in Jesus's kingdom. They also recognize that Bezalel's menorah is typological of the pattern in the heavenly kingdom, and that it's shaped like a tree, with three nodes on left and right, a main branch with four almond blossoms, and a total of 22 almond blossoms. Catacomb Christians have used diagrams similar to OP to express this thought, with the cross worked into the pattern. Christians also affirm Jerome's observation there are ten basic Hebrew names for God and yet that God himself is an unnamable above all names. So when we claim the symbolism of the Tree of Life for ourselves (much like the nascent-Messianic author of the Sefer Yezhirah) we find that we do have value in it even though that value has been hijacked by a few rather silly associations along the way.
Which construct isn't man made?
The majority of all of reality.
That ain't put together (constructed) by divided from one another aka that from this; minor from major; of from on; one from all; fiction from reality.
"In the beginning, God created the heavens and the earth" aka generation by division...not construction.
Yet, at the same time there is something of minor value remaining after the fiat currency is abandoned.
Literalist Christians believe the real Tree of Life is a physical species of tree gifted by God to humanity and that will be restored in Jesus's kingdom. They also recognize that Bezalel's menorah is typological of the pattern in the heavenly kingdom, and that it's shaped like a tree, with three nodes on left and right, a main branch with four almond blossoms, and a total of 22 almond blossoms. Catacomb Christians have used diagrams similar to OP to express this thought, with the cross worked into the pattern. Christians also affirm Jerome's observation there are ten basic Hebrew names for God and yet that God himself is an unnamable above all names. So when we claim the symbolism of the Tree of Life for ourselves (much like the nascent-Messianic author of the Sefer Yezhirah) we find that we do have value in it even though that value has been hijacked by a few rather silly associations along the way.