Only in the middle can there be age/aiw - "vital force, life". Age implies singularity...not plurality, since only one force (inception towards death) can vitalize each being (life).
All the suggested "ages" represent distractions from discerning self as reborn (renaissance age) or ignorant (dark age) or a mode within motion (modern age) or at the middle of all (medieval age)...
jews were mostly excluded from civilized society.
Civilized society implies domesticated gentiles herded together by each jew. A jew suggests the rhetoric ex (out of) clude (to close) to invert the minds of gentiles with contradiction (outwards vs inwards).
I wonder what changed.
All changes each one within...a jew amazes the mind (amazement) of gentiles into wondering/wandering in circles (logic), hence "they call me the wanderer...yeah, the wanderer...I roam around, around, around" aka the wandering jew shaping the kike/kikel - "circle" inside (logic) and outside (reason) of gentiles.
Only in the middle can there be age/aiw - "vital force, life". Age implies singularity...not plurality, since only one force (inception towards death) can vitalize each being (life).
All the suggested "ages" represent distractions from discerning self as reborn (renaissance age) or ignorant (dark age) or a mode within motion (modern age) or at the middle of all (medieval age)...
Civilized society implies domesticated gentiles herded together by each jew. A jew suggests the rhetoric ex (out of) clude (to close) to invert the minds of gentiles with contradiction (outwards vs inwards).
All changes each one within...a jew amazes the mind (amazement) of gentiles into wondering/wandering in circles (logic), hence "they call me the wanderer...yeah, the wanderer...I roam around, around, around" aka the wandering jew shaping the kike/kikel - "circle" inside (logic) and outside (reason) of gentiles.