no one understands human consciousness

Con (together) scious (to perceive)...one cannot understand consciousness, because perception is singular to each being and cannot be shared as a plurality without distorting/deceiving/corrupting a beings perception.

The "blind men and an elephant" parable is about ones blindness to the perception of one another, while being tempted by the suggestions of another into a consensus aka a collective consciousness.

even in its fundamental aspect.

Aspects can only be at odds with one another within an even foundation. The entirety (cause) implies even; each aspect (effect) within implies odd aka a unit (ones perception) in excess of an even (all perceivable).

That's a strong claim

A claim implies the weakening of potential by taking into possession. To starve of that weakening one shares claims to parasitically draw strength from anyone giving acclaim.

it comes from anesthesiology

It's logy (logic) which anesthetizes thought within circular thinking, while tempting one to ignore that thought comes from a line of progression aka all perceivable > ones perception.

is so poorly understood that a dedicated specialist is required

It's ones choice to stand-under (understand) which specializes another above one, while putting self into a common category.

they do not know at all how it works

Nature moves through being...anesthesia corrupts a beings perception of being moved. The longer the anesthesia; the more damage to being based on lack of adaptation to nature.

informational black holes

Whole implies light inspiring; hole implies ones lack (black) of discernment (white) when holding onto suggested information instead of adapting to perceivable inspiration.

the entire culture

Only within entire can each aspect be cultivated. Entire divides each aspect from one another before cultivation can be used to put them together.

Think of it like this: if you discover

It's thinking alike one another which covers DIS (to divide). Thinking alike implies con-sciousness, which represents an inversion of dis-cern-ment.