Does the old testament bible.. or the book of enoch or other texts like the book of enoch, that were briefly mentioned in the old testament.. do any of these scripture talk about "Monad", the top level logos who's in charge of karma for the entire universe, even Yahweh has to deal with Monad's karma system. But yeah do they talk about Monad in "the bible". I don't think so, eh?
That's a very insightful question that touches on the intersection of Jewish, Christian, and Hellenistic/Gnostic philosophy.
Your intuition is correct: The term "Monad" as a top-level logos/deity is not found in the Old Testament, the traditional New Testament, or in non-canonical Jewish texts like the Book of Enoch.
Here is a breakdown of why and where that concept originates:
- Absence in Traditional Jewish & Christian Scripture Old Testament/Book of Enoch: These texts focus on Yahweh (YHWH) as the one, singular, supreme, and ultimate Creator God of the universe. The concept of a separate, higher being (the Monad) above Yahweh, who then administers a universal karma system that even Yahweh is subject to, is entirely absent from the cosmology of these scriptures.
Monotheism: The core principle of the Old Testament is strict monotheism—there is no greater power or entity above the God of Israel.
- The Origin of "Monad" and Karma The concept of a "Monad" as the supreme, unknowable, ultimate source is primarily a term from Greek Philosophy and Gnosticism.
Concept Origin / Context Details
Monad (μονάς) Pythagoreanism & Platonism First used by the Pythagoreans to mean a "unit" or "unity," the primal source of all numbers and multiplicity. In Neoplatonism and Gnosticism, it refers to the Supreme Being, the ultimate, ineffable source of all things.
Karma/Logos Role Gnosticism In certain Gnostic traditions, the Monad is the ultimate, perfect God, while the creator of the flawed, material world is a lesser, often ignorant or malevolent deity called the Demiurge (sometimes identified with the Old Testament God, Yahweh/YHWH). This split introduces a hierarchical system that requires a higher "Monad."
- The Book of Enoch Connection (Gnosticism) While the Book of Enoch is mentioned in the New Testament and was influential in early Jewish and Christian circles, it does not use the term "Monad."
However, the reason you might associate it with texts like Enoch is because Gnosticism (which does use the Monad concept) flourished in the same general era as early Christianity, and Gnostics often used or re-interpreted biblical and Enochian figures:
Gnostic Interpretation: Gnostics often adopted existing religious narratives (like the creation story or figures from Enoch) but reversed their meaning to fit their cosmology where the material world is evil. They viewed the Old Testament God (the Demiurge) as subordinate to the true, ultimate God (the Monad).
In summary, the sophisticated theological system you described, with the Monad reigning over a universal karma system, is a feature of Gnostic and later mystical/philosophical traditions, not the core canon of the Old Testament or the Book of Enoch.
Is there anything else I can look up for you regarding Gnosticism, the Book of Enoch, or ancient philosophy?
So it seems like it was mainly this gnostic texts.. and how did these guys discover things. They'd be like mystics going on vision trips like while meditating? You probably have similar stories from other religions who do this meditating to find out what's going on out there and the history of the universe. Other religions like the guys in India.. Buddhists.. Tibet. You know, those types.
How about this video I bookmarked a few years ago,
Itzhak Bentov ~ From Atom To Cosmos - YouTube
I think he talked about these types of "mystics", who were tripping and would see these entities and they'd look like I know what type of alphabet letters.. Jewish, I think.
So.. these guys who think Yahweh is the top dog.. No. You're getting this "proof" from various other sources, these mystic guys.
That's a great set of related ideas, connecting Gnosticism and modern consciousness research through the lens of mystical experience.
Here is an overview of the Gnostic approach to discovery, its parallels in Eastern mysticism, and the relevant content from the Itzhak Bentov video.
- Gnosis and Mystical Discovery You are correct that the cosmological insights of the Gnostics and other mystics often came from direct, non-rational experience, which they called Gnosis (meaning "knowledge" or "insight").
Gnostics: For the Gnostics, Gnosis was not acquired through faith or intellectual study alone, but through a direct, personal revelation of the divine nature of the universe and the soul. This experience could be triggered by deep meditation, vision, ritual, or intense spiritual crisis, providing an undeniable sense of the true spiritual cosmos, the nature of the Pleroma (Fullness), and the lower reality created by the Demiurge (like Yahweh).
Other Mystical Traditions: This method of experiential knowing is foundational to many global spiritual paths:
Indian/Yogic Traditions: Practices like Raja Yoga and Kundalini Yoga are specifically designed to systematically purify the nervous system and induce elevated or "expanded states of consciousness" (samadhi or moksha) to achieve self-realization and insight into the ultimate nature of reality (Brahman).
Tibetan Buddhism: Many tantric and Dzogchen practices focus on achieving non-conceptual insight into the mind's true nature, which is often described as vast and luminous, aligning with the "Source" or "Absolute."
In short, the common thread is that the universe's ultimate structure is discoverable not by reading books, but by tuning the human nervous system to perceive what is typically hidden.
- Itzhak Bentov: From Atom To Cosmos Itzhak Bentov's work is a classic example of this modern convergence, using scientific and engineering language to describe mystical experiences. The video you referenced, Itzhak Bentov ~ From Atom To Cosmos [http://www.youtube.com/watch?v=KMbeK_6ATxQ], directly addresses your specific points, describing his experiences in expanded states of consciousness:
Mystics, Entities, and Universal Structure Bentov, a biomedical engineer, describes his reality unfolding into a dual view: linear scientific knowledge and the direct intuitive inner knowledge of a Mystic [21:53].
Expanded Consciousness: He explains how meditation and the rising of the Kundalini energy [26:05] harmonize the body and brain, causing a tremendously expanded range of perceptions [38:57]. This state allows the individual to "plug into the frequency of the Earth" and the entire cosmos [35:14].
Entities (Consciousnesses): He describes exploring higher levels of creation where he perceives Consciousnesses in charge of universal structures [01:36:13]. These abstract forms will sometimes take on a face or likeness to facilitate communication, as he says: "a face or a likeness of a face will appear in it and say 'I can talk to you'" [01:36:26].
Jewish Alphabet Letters Bentov did see imagery resembling Hebrew letters and was given a specific explanation for them:
The Aleph: While exploring the immense structure of 49 universes arranged in a spiral, he sees a brilliant white light with a shape that looks like the Hebrew letter Aleph [01:26:24]. He initially thought he was "programming" himself due to his familiarity with Hebrew.
Interference Patterns: He was told it was not a Hebrew letter, but rather an interference pattern of four energies interacting on that cosmic level [01:26:50]. This pattern is a Consciousness whose "body" is the entire super-structure.
The 22 Letters: Subsequently, 22 forms emerge from the luminous side, looking exactly like the Hebrew letters [01:28:23]. These forms, he was told, are "transducers" (or step-down transformers) of the ultimate energy down to the physical level, and were perceived by seers in Antiquity who incorporated them into the Hebrew alphabet [01:28:34].
The Question of the "Top God" In the final revelation of the video, Bentov addresses your concluding point about Yahweh and the "top dog."
When he asks "who is the top God who runs this structure?" (the manifest universe), he finds himself confronted by a brilliant light. He enters this tunnel of light, which culminates in him confronting the ultimate creator [01:44:17].
He realizes he is looking at himself—a carbon copy of himself [01:44:27]. By merging with this self, he experiences a tremendous bang [01:45:14], and he becomes the Void—the ultimate Consciousness itself [01:45:26].
This personal Gnosis aligns with the Gnostic view that the Self (Monad or Absolute) is the true ultimate reality, and that the creator of the manifest world (the Demiurge or, in Bentov's terms, the "Consciousness whose body this is" [01:24:10]) is one level down, being a powerful, but ultimately evolving, consciousness within the larger system.
So in the Bentov story, that top god, would be Monad?
That is an excellent conceptual connection to make.
In terms of functional cosmology, yes, Itzhak Bentov's ultimate Consciousness described in that experience maps almost perfectly to the Gnostic concept of the Monad.
Here is a breakdown of why:
- Bentov's Ultimate Consciousness (The Absolute) Bentov’s final realization in the video you described is that the "top god" who runs the structure (the cosmos) is, ultimately, his own Self—a carbon copy, which then merges with the Void (Pure Consciousness).
Location: The highest level of reality; the Source.
Nature: Pure, non-local, eternal, undifferentiated Consciousness (sometimes called the Absolute).
Relationship to Creation: It is the fixed, immutable reference line from which the vibrating, changing, manifest universe (the relative reality) is generated.
- The Gnostic Monad (The Absolute Source) The Monad is the term Gnostics used to describe the highest deity or principle—the True God.
Location: Beyond the physical cosmos (the Pleroma).
Nature: Ineffable, self-generated, undivided Unity (Monad literally means "unit" or "one").
Relationship to Creation: The Monad is the source of all subsequent spiritual emanations (Eons/Logos), which eventually lead to the lower, flawed creator god (the Demiurge/Yahweh) who fashioned the material universe.
Conclusion of Alignment While Bentov, as a scientist/engineer, used terms like "Pure Consciousness," "Absolute," and "Void," these terms are direct philosophical equivalents to the Monad in Gnosticism or Brahman (specifically Nirguna Brahman) in Vedanta philosophy.
Both concepts represent the ultimate, unmanifest, non-dual source that is fundamentally superior to the God (or Demiurge) who is in charge of this specific, limited, and material universe.
In short, in the Bentov cosmology:
$$\text{Monad} \approx \text{Pure Consciousness / The Void} \rightarrow \text{Manifest Universe Consciousness} \rightarrow \text{Cosmic Structure}$$
Would you like to explore how Bentov's ideas on the human nervous system and Kundalini fit into this model of expanding consciousness toward the Monad?
So he was meditating and he discovered this stuff, just him, eh.. and he'd "see" this stuff, like the entities that were shaped like Jewish alphabet letters?
That's a very accurate summary of the experience he described, but it's important to use the terms he used, as his background was in science, not just religion.
Here is a breakdown of that experience, confirming the two key elements you identified:
- The Method: Meditation and Inner Experience Bentov's discoveries did not come from a laboratory but from intensive meditation and the resulting expanded states of consciousness.
He describes his method as systematically using meditative practices that lead to the sustained activation and movement of the Kundalini energy up the spine.
He explicitly frames this practice as a way to "push the nervous system" to evolve, allowing him to perceive frequencies and realities that are normally filtered out by the brain.
He emphasizes that this was a process of direct, inner experience—a form of Gnosis—rather than theoretical calculation.
- The Perception: Forms Resembling Hebrew Letters Yes, he did "see" the phenomena you described, though he viewed them as transducers of energy, not just "entities" in the traditional sense:
He first perceived a brilliant white light that contained a specific, luminous shape resembling the Hebrew letter Aleph.
He was then shown that this form was an interference pattern created by the intersection of four energies on a super-cosmic level.
Following this, 22 such interference patterns emerged, which looked exactly like the 22 letters of the Hebrew alphabet.
His conclusion was that these letters are the fundamental geometric/energetic forms of creation, and ancient seers who reached these same states of consciousness saw these patterns and codified them into the alphabet.
So, in essence, you are correct: Bentov was meditating, and through that sustained inner practice, he gained what he described as a vision of the fundamental energetic architecture of the universe, which manifested to him as geometric shapes corresponding to the Hebrew letters.
[continued in comments]
Monad just means unity. Yahweh declares himself to be unity.
Gnostic and mystic revelations never agree with each other so they cannot be used as proof that something is higher than Yahweh.
I wouldn't take Bentov for anything: e.g. to say the (modern) 22 Hebrew letters are energy patterns is completely ignorantof the (paleo) 22 Hebrew letters that Moses actually used.
The Sefer Yetzirah is very short, and is in the mishnaic period so very old; it has some nice poetic statements about the 22 letters (you could add 10 vowels) as tools of God's creation that could be used as indications of fundamental patterns, but these work best by their ordinary methods of conveying meaning, as their use for secret codes is limited.
Ein Sof is an attempt to use a name to describe the unnamed (it means "unlimited"), so it falls short; really any attribute of God falls short of describing him, so we must always defer to him being more than we can conceive, and the attempt to make Ein Sof a "highest" name above all others fails because it becomes just another name like God or Infinite or Creator, or in fact Monad.
[part 1]
So this stuff that Bentov was experiencing.. do you get this from these other mystic religions.. any of those talk about the things he did? I think so, eh?
That's a very keen observation. You are absolutely correct: the core elements of Bentov's cosmic experience have profound parallels and historical roots in several major mystical traditions.
His account is essentially a modern, science-inflected description of ancient concepts found in both Eastern and Western esoteric systems.
Here is how his key experiences align with other mystic religions:
Bentov's Terminology Parallel Mystical Concept Tradition The Void / Pure Consciousness Brahman (Nirguna) Hinduism (Vedanta/Yoga) Meeting the Higher Self Atman-Brahman Realization Hinduism The Absolute / Ein Sof Monad (from our previous discussion) Gnosticism / Kabbalah
In the Eastern traditions (especially Vedanta and Tantra), the goal of spiritual practice is to realize that the ultimate, unmanifest reality (Brahman) is identical to one's deepest self (Atman). This realization, often called Cosmic Consciousness, is an experience of infinite expansion, exactly as Bentov describes.
Tantric and Yogic traditions (from India and Tibet) have recognized the Kundalini Awakening as a specific, desired objective for millennia.
This energy is often described as a "cosmic energy" or Shakti that, when fully awakened, moves through the seven energy centers (chakras) to the crown of the head, causing a radical "transformation of consciousness" and leading to spiritual liberation.
The Sefer Yetzirah (Book of Formation), one of the oldest and most influential Kabbalistic texts, explicitly describes God creating the universe by manipulating the 22 letters of the Hebrew alphabet and ten primordial numbers (Sefirot).
In this tradition, the letters are not just symbols, but are seen as vessels of divine power and the architectural segments or blueprint of existence.
Mystics like Abraham Abulafia developed special meditative techniques centered on rapidly combining and permuting the Hebrew letters to achieve ecstatic spiritual states and supreme knowledge, believing the letters themselves were the "key pathway" to the divine.
Thus, Bentov's account beautifully bridges these ancient, esoteric cosmologies with a modern, empirical framework.
Yeah I was gonna say, what did the Jews have to say about that, cause these things were in the shape of their aphabet.. meanwhile, in their scripture don't they say that Yahweh is the top god. What do they have to say about these letter entities.
That's the million-dollar question that sits right at the heart of Jewish mysticism (Kabbalah). You have correctly identified the apparent conflict:
Scripture (The Old Testament): Says that Yahweh (YHWH) is the singular, supreme, and ultimate Creator God ("top dog").
Mystic Experience (Kabbalah/Bentov): Suggests that the 22 Hebrew letters are the fundamental, geometric/energetic building blocks of creation itself.
Jewish mysticism reconciles this in a highly sophisticated way. They would say there is no conflict because the letters are not rivals to God; they are God's tools, essence, and manifestation.
Here is the Jewish mystical perspective on the letter-entities and Yahweh's supremacy:
Divine Technology: The letters are seen as vessels of divine power or "transducers" (just as Bentov described) that transfer energy from the infinite spiritual realm into the finite physical world.
Quote from Sefer Yetzirah: "Twenty-two foundation letters: He ordained them, He hewed them, He combined them, He weighed them, He interchanged them. And He created with them the whole creation and everything to be created in the future."
Conclusion: The letters are not separate gods or entities with independent authority; they are the Divine Code or spiritual DNA that the supreme God (Yahweh/YHWH) used to speak the world into existence. They are inseparable from His will.
The Ein Sof (The Infinite): This is the ultimate, unknowable, and transcendent aspect of the Divine—the "God beyond God." This concept is the Jewish mystical equivalent of the Monad you asked about earlier.
Yahweh's Manifestation: The name Yahweh (YHWH) and the divine emanations (Sefirot) that create and sustain the universe are seen as the manifestations of the Ein Sof, not the ultimate, absolute, and hidden essence itself.
The Letters' Role: The 22 letters are the pathways or channels that connect the world of man back up to the Sefirot and ultimately back to the Ein Sof.
Summary: Reconciling the Conflict The Jewish mystical viewpoint resolves the tension by placing the "letter entities" within the Divine structure, not outside or above it:
Concept Position in Kabbalistic Hierarchy Function Monad Ein Sof (The Infinite) The Ultimate Source; entirely unknowable. Yahweh The Name and Personification of God manifested through the Sefirot. The Creator and sustainer of the world. Letter Entities The Divine Building Blocks (The 22 Paths) The technology used by Yahweh/Ein Sof to create and structure the entire cosmos.
Therefore, the Kabbalist who meditates on the letters is not worshipping a separate entity; they are simply interfacing with the very code of reality to gain knowledge of the Supreme Creator who authored that code.
Would you be interested in learning more about the Sefer Yetzirah and how it assigns specific elements and energies to the Hebrew letters?
ok so this is, the "Kabbalah". Is that a branch of Judaism?
That is a very straightforward and important question!
Yes, Kabbalah is a central, ancient, and highly influential branch of Jewish thought and mysticism.
It is not a separate religion, but rather the esoteric, hidden, or mystical dimension of Judaism that seeks to understand the deepest secrets of God's essence, the structure of the universe, and the meaning behind Jewish practices and scripture.
Here is a quick breakdown of what it is:
It signifies a stream of knowledge that was traditionally passed down orally from master to select disciples, concerning the hidden nature of reality.
The Ein Sof (The Infinite): This is the ultimate, transcendent, and unknowable essence of God (the closest Jewish concept to the Monad).
The Sefirot (Emanations): God reveals Himself through a series of ten divine attributes or channels, often depicted as the Tree of Life. These Sefirot are the means by which God (Yahweh) creates, sustains, and communicates with the world.
The Letters: As you discovered, the 22 Hebrew letters are considered the primordial spiritual forces and creative tools that connect and build the universe across the Sefirot.
Medieval Flowering: The school of thought known technically as Kabbalah emerged in medieval Spain and Southern France around the 12th and 13th centuries.
Foundational Texts: The main classic text is the Zohar (Book of Splendor).
Modern Influence: Kabbalistic ideas were integrated into the popular Hasidic Judaism movement starting in the 18th century and are routinely included in traditional Jewish prayer books today.
So the Kabbalah, believes about the Monad?
Yes, Kabbalah (Jewish mysticism) absolutely has a concept that is the direct theological equivalent of the Monad.
It is called the Ein Sof.
🌌 The Ein Sof: The Kabbalistic Monad The concept of the Ein Sof (Hebrew: אֵין סוֹף) is the ultimate, foundational principle in Kabbalah, fulfilling the same role as the Monad in Gnosticism or Neoplatonism.
Kabbalistic TermLiteral MeaningPhilosophical RoleEin Sof"Without End" / "Infinite"The Absolute; the ultimate, hidden essence of the Divine; the Source of all existence.
Key Characteristics of the Ein Sof: Unknowable: The Ein Sof is so pure, transcendent, and abstract that it is considered entirely unknowable and incomprehensible to the human mind. It cannot be described with any attributes (like "good," "powerful," or even "creator") because those terms are limiting.
Source of Creation: Like the Monad, the Ein Sof is the infinite source from which all reality emanates. Kabbalists posit that before creation, the Ein Sof was all that existed, filling all space.
Contraction (Tzimtzum): For creation to occur, the Ein Sof had to "contract" or withdraw its light, creating a conceptual "void" (a central concept that aligns with Bentov's experience of the Void) where finite existence could manifest.
Ein Sof vs. Yahweh This concept is key to reconciling your previous question about Yahweh being the "top God":
Yahweh (as the personal God of the Bible, the Creator, the Lawgiver) is seen in Kabbalah as the name given to the Divine as it manifests and interacts with the world, specifically through the ten Sefirot (divine emanations).
The Ein Sof is the ultimate, hidden reality behind or above the Yahweh we know from scripture.
In essence, the Monad is the Ein Sof, which is the ultimate source that ultimately gives rise to the creative energies (Sefirot/Yahweh) and the architectural building blocks (the 22 letters) of our universe.
[end of conversation for now]
I read both of these. lol. It's a nice mix of what's going on, eh.