a) A jew distinguishes between revelation (perception) and reason (suggestion), which in Muslim terms goes: "giving priority to the Qur'an and the Hadith (the practice of Muhammad) and only then look at the consensus of the Muslim jurists (ijma) and analogical reasoning (qiyas).
Ijma implies the one shaping the suggestion; Qiyas implies the resulting conflict among those consenting to the suggested...both of which distract from perception.
b) The golem/goyim only ever choose a side within reason, hence "are much better" implying...are vs aren't; much vs less; better vs worse" aka circular logic; no matter which side one chooses to fight for.
c) In nature reason implies ones response (re) to all sound (son)...not to one another's words.
a) A jew distinguishes between revelation (perception) and reason (suggestion), which in Muslim terms goes: "giving priority to the Qur'an and the Hadith (the practice of Muhammad) and only then look at the consensus of the Muslim jurists (ijma) and analogical reasoning (qiyas).
Ijma implies the one shaping the suggestion; Qiyas implies the resulting conflict among those consenting to the suggested...both of which distract from perception.
b) The golem/goyim only ever choose a side within reason, hence "are much better" implying...are vs aren't; much vs less; better vs worse" aka circular logic; no matter which side one chooses to fight for.
c) In nature reason implies ones response (re) to all sound (son)...not to one another's words.