You tell a story about victim turning perpetrator and perpetrator turning victim...a self eating cycle (ouroboros). It consumes everyone within unless oneself chooses to grow out of it.
a) trust (trustee) binds one to the choice of others (recipient); while ignoring "free" will of choice.
b) "nobody" implies ones trust (consent) to suggested nihilism (no; not; nothing).
what you just said is a fabrication designed to push your own narrative
a) NARRATIVE (particulars of event)...being implies particular (life) of event (inception towards death). Ignoring this for suggestions by others represents the fabric over ones own perception.
b) DESIGN (to delineate a form)...motion delineates (inception towards death) form (life).
Because you are a terrible person.
a) TER'RIBLE (Latin terreo, to frighten)...implies ones consent to be afraid of something suggested by others.
b) person (Latin per sonos; by sound) implies out of perceivable origin, while fear implies towards suggested outcomes.
c) others suggest "because" to tempt one to ignore being effect (life) within cause (inception towards death).
You tell a story about victim turning perpetrator and perpetrator turning victim...a self eating cycle (ouroboros). It consumes everyone within unless oneself chooses to grow out of it.
Nobody trusts you. And what you just said is a fabrication designed to push your own narrative. Because you are a terrible person.
a) trust (trustee) binds one to the choice of others (recipient); while ignoring "free" will of choice.
b) "nobody" implies ones trust (consent) to suggested nihilism (no; not; nothing).
a) NARRATIVE (particulars of event)...being implies particular (life) of event (inception towards death). Ignoring this for suggestions by others represents the fabric over ones own perception.
b) DESIGN (to delineate a form)...motion delineates (inception towards death) form (life).
a) TER'RIBLE (Latin terreo, to frighten)...implies ones consent to be afraid of something suggested by others.
b) person (Latin per sonos; by sound) implies out of perceivable origin, while fear implies towards suggested outcomes.
c) others suggest "because" to tempt one to ignore being effect (life) within cause (inception towards death).