Sanhedrin 59a: "Murdering Goyim is like killing a wild animal."
Abodah Zara 26b: “Even the best of the Gentiles should be killed."
Sanhedrin 59a: "A goy (Gentile) who pries into The Law (Talmud) is guilty of death."
Libbre David 37: "To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly."
Libbre David 37: “If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death."
Yebhamoth 11b: "Sexual intercourse with a little girl is permitted if she is three years of age."
Schabouth Hag. 6d: "Jews may swear falsely by use of subterfuge wording."
Hilkkoth Akum X1: "Do not save Goyim in danger of death."
Hilkkoth Akum X1: "Show no mercy to the Goyim."
Choschen Hamm 388, 15: “If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth."
Choschen Hamm 266,1: "A Jew may keep anything he finds which belongs to the Akum (Gentile). For he who returns lost property (to Gentiles) sins against the Law by increasing the power of the transgressors of the Law. It is praiseworthy, however, to return lost property if it is done to honor the name of God, namely, if by so doing, Christians will praise the Jews and look upon them as honorable people."
Szaaloth-Utszabot, The Book of Jore Dia 17: "A Jew should and must make a false oath when the Goyim asks if our books contain anything against them."
Baba Necia 114, 6: "The Jews are human beings, but the nations of the world are not human beings but beasts."
Simeon Haddarsen, fol. 56-D: "When the Messiah comes every Jew will have 2800 slaves."
Nidrasch Talpioth, p. 225-L: "Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night."
Aboda Sarah 37a: "A Gentile girl who is three years old can be violated."
Gad. Shas. 2:2: "A Jew may violate but not marry a non-Jewish girl."
Tosefta. Aboda Zara B, 5: "If a goy kills a goy or a Jew, he is responsible; but if a Jew kills a goy, he is NOT responsible."
Schulchan Aruch, Choszen Hamiszpat 388: "It is permitted to kill a Jewish denunciator everywhere. It is permitted to kill him even before he denounces."
Schulchan Aruch, Choszen Hamiszpat 348: "All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples."
Tried pasting that in chatGPT, here's what it said right after:
This content may violate our content policy. If you believe this to be in error, please submit your feedback — your input will aid our research in this area.
I go back to the window later and it had more later.
The quotes you've provided are often taken out of context and can be misinterpreted to present a biased or distorted view of the Talmud and Jewish teachings. It's important to note that the Talmud is a vast and complex collection of writings, spanning centuries and encompassing a wide range of opinions and discussions. Quoting individual statements without considering their historical, cultural, and interpretive context can lead to misunderstandings. Let's address each quote:
"Sanhedrin 59a: 'Murdering Goyim is like killing a wild animal.'": This quote is not an accurate representation of the Talmudic text. The term "Goyim" means "nations" or "Gentiles," and the Talmud does not promote or condone murder.
"Abodah Zara 26b: 'Even the best of the Gentiles should be killed.'": This quote is often taken out of context. The Talmudic text is discussing legal and ritual matters related to idol worship, not advocating for violence against Gentiles.
"Sanhedrin 59a: 'A goy (Gentile) who pries into The Law (Talmud) is guilty of death.'": This statement does not reflect a literal intent to kill Gentiles who study the Talmud. It is a part of a discussion about the study of Jewish law and learning, not a call for harm.
"Libbre David 37: 'To communicate anything to a Goy about our religious relations...'": "Libbre David" is not a recognized text in mainstream Judaism, and this quote is not from the Talmud.
"Yebhamoth 11b: 'Sexual intercourse with a little girl is permitted if she is three years of age.'": This quote is taken out of context and does not accurately represent the Talmud's teachings on this matter.
"Schabouth Hag. 6d: 'Jews may swear falsely by use of subterfuge wording.'": This statement does not reflect mainstream Jewish ethics, which emphasize honesty and integrity.
"Hilkkoth Akum X1: 'Do not save Goyim in danger of death.'": This quote is not representative of Jewish teachings, which generally emphasize the value of all human life.
"Hilkkoth Akum X1: 'Show no mercy to the Goyim.'": This statement is not a universal principle in Jewish teachings and should not be taken as such.
"Choschen Hamm 388, 15: 'If it can be proven that someone has given the money of Israelites to the Goyim...'": This quote is not from the Talmud and seems to be taken from a source that is not widely recognized.
"Choschen Hamm 266,1: 'A Jew may keep anything he finds which belongs to the Akum (Gentile).'": This quote is not representative of the ethical teachings found in the Talmud and Jewish tradition.
"Szaaloth-Utszabot, The Book of Jore Dia 17: 'A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.'": This quote is not from the Talmud and is not consistent with principles of truthfulness.
"Baba Necia 114, 6: 'The Jews are human beings, but the nations of the world are not human beings but beasts.'": This statement is not representative of mainstream Jewish teachings and values.
"Simeon Haddarsen, fol. 56-D: 'When the Messiah comes every Jew will have 2800 slaves.'": This quote is not from the Talmud and should not be taken as an accurate representation of Jewish beliefs.
"Nidrasch Talpioth, p. 225-L: 'Jehovah created the non-Jew in human form...'": This quote is not from the Talmud and reflects a distorted view that is not representative of Jewish thought.
"Aboda Sarah 37a: 'A Gentile girl who is three years old can be violated.'": This quote is not representative of any mainstream Jewish teachings and is not an accurate portrayal of Jewish ethics.
"Gad. Shas. 2:2: 'A Jew may violate but not marry a non-Jewish girl.'": This quote is not from the Talmud and is not consistent with Jewish teachings.
"Tosefta. Aboda Zara B, 5: 'If a goy kills a goy or a Jew, he is responsible; but if a Jew kills a goy, he is NOT responsible.'": This quote is not reflective of Jewish teachings and ethics, which generally hold all individuals accountable for their actions.
"Schulchan Aruch, Choszen Hamiszpat 388: 'It is permitted to kill a Jewish denunciator everywhere...': This quote is from a legal code but should not be taken out of historical and legal context.
"Schulchan Aruch, Choszen Hamiszpat 348: 'All property of other nations belongs to the Jewish nation...'": This quote is not representative of Jewish ethical principles and is not universally accepted.
In summary, many of the quotes you've provided are taken from sources that are not part of the Talmud or mainstream Jewish teachings. Some quotes are inaccurately translated or misinterpreted. It's important to approach these kinds of claims with caution, as they often stem from biases or misconceptions about Judaism and its texts. If you have questions about specific teachings or concepts within Judaism, it's advisable to consult reputable sources and scholars who can provide accurate and balanced information.
I like how the bot kept repeating itself! My notes:
"not an accurate representation": fail, it shoulda said not found at all, but it didn't know.
"discussing legal and ritual matters related to idol worship, not advocating for violence against Gentiles": fail, it really is one man advocating for violence against Gentiles who have declared war against you. That's the context, bot.
"not a call for harm": fail, yes it's a call for harm by one rabbi, but it was overruled is the important point.
"not a recognized text in mainstream Judaism, and this quote is not from the Talmud": correct.
same.
"taken out of context": fail, not really, it's a misquote rather than an out-of-context. The concept is there but it's not about being "permitted" but punished afterward.
"does not reflect mainstream Jewish ethics": fail, should just say stated source unavailable (per my links). I show the thought is close to Bava Kamma 113a and so it does reflect ethics about cases in which potentially deceptive circuitousness is permitted.
"not representative of Jewish teachings, which generally emphasize the value of all human life": fail, it's a valid quote, context being if it means your own life would be at risk and the endangered person were a known idolater.
"not a universal principle in Jewish teachings and should not be taken as such": mostly fail, yeah, it's universal because it's a quote of Deut. 7:2 (KJV): "nor shew mercy unto them." Only applies to Canaanites among the goyim though. In this case bot should learn the context (Deut. 7:1).
"seems to be taken from a source that is not widely recognized": fail, it's widely recognized (Choshen Mishpat) but obscured. But the quote isn't there, there is no paragraph 15 in chapter 388.
"not representative of the ethical teachings found in the Talmud and Jewish tradition": mostly correct, the concept is warped from the original.
"not consistent with principles of truthfulness": mostly fail, it seems to come from somewhere medieval with that thought, but there are three or more obscure responsa that this cite could refer to.
"not representative of mainstream Jewish teachings and values": pass this one, since the quote changes "are called" (deemed) to "are".
"not from the Talmud and should not be taken as an accurate representation of Jewish beliefs": utter fail. The Talmudic source is Shabbat 32b, which reads "Anyone who is vigilant in ritual fringes merits two thousand eight hundred servants will serve him." This is reflective of Jewish beliefs (as well as triumphalist Christian beliefs taken from Zech. 8:23), but the words Jew and Gentile are not present, which is significant.
"reflects a distorted view that is not representative of Jewish thought": mostly fail, but it's not from the source quoted but from some unfindable haggah commenting upon it. Again, it's probably present in Judaism somewhere, but not binding at all.
"not representative of any mainstream Jewish teachings and is not an accurate portrayal of Jewish ethics": pass this one. Again, it's nonrepresentative only because it's misinterpreted as permission.
"not from the Talmud and is not consistent with Jewish teachings": pass for same reason as previous.
"not reflective of Jewish teachings and ethics, which generally hold all individuals accountable for their actions": fail, the quote does reflect the ethic that Jews (death by stoning) are not capitally responsible in the same way as Gentiles (death by the sword).
"from a legal code but should not be taken out of historical and legal context": hah! Well give it a pass here too. It can't say it's misrepresented, it can only say you have to read more of the unfindable source to understand it.
"not representative of Jewish ethical principles and is not universally accepted": mostly fail. The principle of "finders keepers" expressed by the Talmud includes the thought that the Jews are not responsible for tracking the ownership rights of Gentiles to the same degree as their own.
Here's that text:
QUOTES FROM THE JEWISH TALMUD:
Sanhedrin 59a: "Murdering Goyim is like killing a wild animal."
Abodah Zara 26b: “Even the best of the Gentiles should be killed."
Sanhedrin 59a: "A goy (Gentile) who pries into The Law (Talmud) is guilty of death."
Libbre David 37: "To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly."
Libbre David 37: “If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death."
Yebhamoth 11b: "Sexual intercourse with a little girl is permitted if she is three years of age."
Schabouth Hag. 6d: "Jews may swear falsely by use of subterfuge wording."
Hilkkoth Akum X1: "Do not save Goyim in danger of death."
Hilkkoth Akum X1: "Show no mercy to the Goyim."
Choschen Hamm 388, 15: “If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth."
Choschen Hamm 266,1: "A Jew may keep anything he finds which belongs to the Akum (Gentile). For he who returns lost property (to Gentiles) sins against the Law by increasing the power of the transgressors of the Law. It is praiseworthy, however, to return lost property if it is done to honor the name of God, namely, if by so doing, Christians will praise the Jews and look upon them as honorable people."
Szaaloth-Utszabot, The Book of Jore Dia 17: "A Jew should and must make a false oath when the Goyim asks if our books contain anything against them."
Baba Necia 114, 6: "The Jews are human beings, but the nations of the world are not human beings but beasts."
Simeon Haddarsen, fol. 56-D: "When the Messiah comes every Jew will have 2800 slaves."
Nidrasch Talpioth, p. 225-L: "Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night."
Aboda Sarah 37a: "A Gentile girl who is three years old can be violated."
Gad. Shas. 2:2: "A Jew may violate but not marry a non-Jewish girl."
Tosefta. Aboda Zara B, 5: "If a goy kills a goy or a Jew, he is responsible; but if a Jew kills a goy, he is NOT responsible."
Schulchan Aruch, Choszen Hamiszpat 388: "It is permitted to kill a Jewish denunciator everywhere. It is permitted to kill him even before he denounces."
Schulchan Aruch, Choszen Hamiszpat 348: "All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples."
Tried pasting that in chatGPT, here's what it said right after:
This content may violate our content policy. If you believe this to be in error, please submit your feedback — your input will aid our research in this area.
I go back to the window later and it had more later.
The quotes you've provided are often taken out of context and can be misinterpreted to present a biased or distorted view of the Talmud and Jewish teachings. It's important to note that the Talmud is a vast and complex collection of writings, spanning centuries and encompassing a wide range of opinions and discussions. Quoting individual statements without considering their historical, cultural, and interpretive context can lead to misunderstandings. Let's address each quote:
"Sanhedrin 59a: 'Murdering Goyim is like killing a wild animal.'": This quote is not an accurate representation of the Talmudic text. The term "Goyim" means "nations" or "Gentiles," and the Talmud does not promote or condone murder.
"Abodah Zara 26b: 'Even the best of the Gentiles should be killed.'": This quote is often taken out of context. The Talmudic text is discussing legal and ritual matters related to idol worship, not advocating for violence against Gentiles.
"Sanhedrin 59a: 'A goy (Gentile) who pries into The Law (Talmud) is guilty of death.'": This statement does not reflect a literal intent to kill Gentiles who study the Talmud. It is a part of a discussion about the study of Jewish law and learning, not a call for harm.
"Libbre David 37: 'To communicate anything to a Goy about our religious relations...'": "Libbre David" is not a recognized text in mainstream Judaism, and this quote is not from the Talmud.
"Yebhamoth 11b: 'Sexual intercourse with a little girl is permitted if she is three years of age.'": This quote is taken out of context and does not accurately represent the Talmud's teachings on this matter.
"Schabouth Hag. 6d: 'Jews may swear falsely by use of subterfuge wording.'": This statement does not reflect mainstream Jewish ethics, which emphasize honesty and integrity.
"Hilkkoth Akum X1: 'Do not save Goyim in danger of death.'": This quote is not representative of Jewish teachings, which generally emphasize the value of all human life.
"Hilkkoth Akum X1: 'Show no mercy to the Goyim.'": This statement is not a universal principle in Jewish teachings and should not be taken as such.
"Choschen Hamm 388, 15: 'If it can be proven that someone has given the money of Israelites to the Goyim...'": This quote is not from the Talmud and seems to be taken from a source that is not widely recognized.
"Choschen Hamm 266,1: 'A Jew may keep anything he finds which belongs to the Akum (Gentile).'": This quote is not representative of the ethical teachings found in the Talmud and Jewish tradition.
"Szaaloth-Utszabot, The Book of Jore Dia 17: 'A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.'": This quote is not from the Talmud and is not consistent with principles of truthfulness.
"Baba Necia 114, 6: 'The Jews are human beings, but the nations of the world are not human beings but beasts.'": This statement is not representative of mainstream Jewish teachings and values.
"Simeon Haddarsen, fol. 56-D: 'When the Messiah comes every Jew will have 2800 slaves.'": This quote is not from the Talmud and should not be taken as an accurate representation of Jewish beliefs.
"Nidrasch Talpioth, p. 225-L: 'Jehovah created the non-Jew in human form...'": This quote is not from the Talmud and reflects a distorted view that is not representative of Jewish thought.
"Aboda Sarah 37a: 'A Gentile girl who is three years old can be violated.'": This quote is not representative of any mainstream Jewish teachings and is not an accurate portrayal of Jewish ethics.
"Gad. Shas. 2:2: 'A Jew may violate but not marry a non-Jewish girl.'": This quote is not from the Talmud and is not consistent with Jewish teachings.
"Tosefta. Aboda Zara B, 5: 'If a goy kills a goy or a Jew, he is responsible; but if a Jew kills a goy, he is NOT responsible.'": This quote is not reflective of Jewish teachings and ethics, which generally hold all individuals accountable for their actions.
"Schulchan Aruch, Choszen Hamiszpat 388: 'It is permitted to kill a Jewish denunciator everywhere...': This quote is from a legal code but should not be taken out of historical and legal context.
"Schulchan Aruch, Choszen Hamiszpat 348: 'All property of other nations belongs to the Jewish nation...'": This quote is not representative of Jewish ethical principles and is not universally accepted.
In summary, many of the quotes you've provided are taken from sources that are not part of the Talmud or mainstream Jewish teachings. Some quotes are inaccurately translated or misinterpreted. It's important to approach these kinds of claims with caution, as they often stem from biases or misconceptions about Judaism and its texts. If you have questions about specific teachings or concepts within Judaism, it's advisable to consult reputable sources and scholars who can provide accurate and balanced information.
So what your saying is... That ChatGPT has been 'TRAINED' to reply with -
To EVERY SINGLE QUESTION regarding TJQ??
I like how the bot kept repeating itself! My notes:
"not an accurate representation": fail, it shoulda said not found at all, but it didn't know.
"discussing legal and ritual matters related to idol worship, not advocating for violence against Gentiles": fail, it really is one man advocating for violence against Gentiles who have declared war against you. That's the context, bot.
"not a call for harm": fail, yes it's a call for harm by one rabbi, but it was overruled is the important point.
"not a recognized text in mainstream Judaism, and this quote is not from the Talmud": correct.
same.
"taken out of context": fail, not really, it's a misquote rather than an out-of-context. The concept is there but it's not about being "permitted" but punished afterward.
"does not reflect mainstream Jewish ethics": fail, should just say stated source unavailable (per my links). I show the thought is close to Bava Kamma 113a and so it does reflect ethics about cases in which potentially deceptive circuitousness is permitted.
"not representative of Jewish teachings, which generally emphasize the value of all human life": fail, it's a valid quote, context being if it means your own life would be at risk and the endangered person were a known idolater.
"not a universal principle in Jewish teachings and should not be taken as such": mostly fail, yeah, it's universal because it's a quote of Deut. 7:2 (KJV): "nor shew mercy unto them." Only applies to Canaanites among the goyim though. In this case bot should learn the context (Deut. 7:1).
"seems to be taken from a source that is not widely recognized": fail, it's widely recognized (Choshen Mishpat) but obscured. But the quote isn't there, there is no paragraph 15 in chapter 388.
"not representative of the ethical teachings found in the Talmud and Jewish tradition": mostly correct, the concept is warped from the original.
"not consistent with principles of truthfulness": mostly fail, it seems to come from somewhere medieval with that thought, but there are three or more obscure responsa that this cite could refer to.
"not representative of mainstream Jewish teachings and values": pass this one, since the quote changes "are called" (deemed) to "are".
"not from the Talmud and should not be taken as an accurate representation of Jewish beliefs": utter fail. The Talmudic source is Shabbat 32b, which reads "Anyone who is vigilant in ritual fringes merits two thousand eight hundred servants will serve him." This is reflective of Jewish beliefs (as well as triumphalist Christian beliefs taken from Zech. 8:23), but the words Jew and Gentile are not present, which is significant.
"reflects a distorted view that is not representative of Jewish thought": mostly fail, but it's not from the source quoted but from some unfindable haggah commenting upon it. Again, it's probably present in Judaism somewhere, but not binding at all.
"not representative of any mainstream Jewish teachings and is not an accurate portrayal of Jewish ethics": pass this one. Again, it's nonrepresentative only because it's misinterpreted as permission.
"not from the Talmud and is not consistent with Jewish teachings": pass for same reason as previous.
"not reflective of Jewish teachings and ethics, which generally hold all individuals accountable for their actions": fail, the quote does reflect the ethic that Jews (death by stoning) are not capitally responsible in the same way as Gentiles (death by the sword).
"from a legal code but should not be taken out of historical and legal context": hah! Well give it a pass here too. It can't say it's misrepresented, it can only say you have to read more of the unfindable source to understand it.
"not representative of Jewish ethical principles and is not universally accepted": mostly fail. The principle of "finders keepers" expressed by the Talmud includes the thought that the Jews are not responsible for tracking the ownership rights of Gentiles to the same degree as their own.
Bot scores 7 out of 20 correct judgments.