NUM'BER, noun - "the designation of a unit" + UNIT; noun (Latin unitas) - "the state of being one; oneness.
If ONE (self) consents to suggested numbers by other ONEs; then one is being tempted to ignore the only perceivable number...ONE. Being able to perceive within perceivable implies being a different ONE out of the same ONEness (energy self differentiates internally); hence EN'ERGY, noun [Gr. work.] - "internal or inherent power".
Also; "latest" (coming after) tempts one to ignore the origin (perceivable) for what comes after (suggested)...
The other numbers...
Show me a "two" and I will ask you how you could perceive them if they aren't existing each "one" in a different place? Perception implies perceiving moving differences; hence each different one of them. Others suggest a) you to count them and b) the mimicry of likeness to tempt you to consent to sameness; the inversion of differentiation.
The few suggest math to tempt the many to seek solutions; while ignoring being form (life) within flow (inception towards death); hence a temporary problem within the ongoing solution. By choosing to seek suggested solutions; the problems (living) are tempted to dissolve (dying) themselves. Once again the suggested inversion of the perceivable reality.
If ONE (self) consents to suggested numbers by other ONEs; then one is being tempted to ignore the only perceivable number...ONE. Being able to perceive within perceivable implies being a different ONE out of the same ONEness (energy self differentiates internally); hence EN'ERGY, noun [Gr. work.] - "internal or inherent power".
Also; "latest" (coming after) tempts one to ignore the origin (perceivable) for what comes after (suggested)...
Show me a "two" and I will ask you how you could perceive them if they aren't existing each "one" in a different place? Perception implies perceiving moving differences; hence each different one of them. Others suggest a) you to count them and b) the mimicry of likeness to tempt you to consent to sameness; the inversion of differentiation.
The few suggest math to tempt the many to seek solutions; while ignoring being form (life) within flow (inception towards death); hence a temporary problem within the ongoing solution. By choosing to seek suggested solutions; the problems (living) are tempted to dissolve (dying) themselves. Once again the suggested inversion of the perceivable reality.