If you haven't already please catch up with posts #1 and #2 for more info and resources.
Know Thy Talmud #1 (The Talmud Conspiracy)
Know Thy Talmud #2 (Citation Difficulty)
Basically every real position of power is held either by Jews or people strongly connected to them, those Jews more or else follow their Rabbis who follow the Talmud, as discussed before, the Talmud is a massive book which is the "moral basis" of Judaism. (Jews do not really follow the Torah, they follow the Talmud). It's important to know what it says, because from it, you will learn the plans of the parasites (so called elites). In other posts I can explore its occult connections.
Please note that due to its massive size and number of authors, the Talmud contains pretty much everything, contradictory info, things which can be interpreted as "moral", but the Rabbis always seem to follow the worst parts of it. For example, occupying Palestine is strictly forbidden in the Talmud until the messiah comes, you are not allowed to hasten his coming (Neturei Karta), but the Rabbis do what is more beneficial to them and can always find a piece of text that allows it and even orders it!
Additionally, the Talmud is about putting rules on every aspect of the Jew life, how, what and when you can eat, detailed farming laws, if you can or cannot have anal sex (The Rabbis ruled that it's ok, the wise Rabbis explained: your wife is a piece of meat, you can have it fried or boiled!)
What else does it say:
1-You are to enslave all non Jews, the correct slave number for each one of the chosen people is 2820 goy slaves.
2-Human and child sacrifice is very much alive in the Talmud!!
3-You are not allowed to help a non-jew, it's a sin to help them, and you are blessed if you harm them, only help them if you must to avoid harm yourself. In fact you should aim to kill as many goys as possible (possible contradiction with #1, but I think the idea is kill as many as you can then enslave the rest, and hey it's the Talmud, it's full of contradictions)
You learn from this, that the jew will not waste a good opportunity of harming goys (taken your "jab" yet?)
4-Incest, pedophilia, bestiality are all permitted! Impossible to believe I know, but now you understand where they will be taking us!!! They have rules and disputations on how A master Rabbi (priestly class) is allowed to marry a woman who had sex with an animal, they then rule that it's OK!! Otherwise no Rabbi will be able to find a wife!!
Please note there are some restrictions, and rules and regulation which you need to consult with your Rabbi before engaging in such things, in fact for everything in life for the Jew, he needs to first check with his Rabbis.
I am not going to bore with the details of every stupid rule they have such as, you are not allowed to ride a bike on a Saturday, because riding a bike is like riding a horse, and if you rode a horse you are tempted to whip, and if you intend to whip it, you might break a small branch or something which in turn is similar to harvest which is work, and work is forbidden on a Saturday!!! I kid you not!! These are their rules and religion!!
You might also want to read The Synagogue of Satan , Doc
This is longer than I intended, but really there is no shortage of information about the evils of the Talmud, please note that the Talmud is also connected to Witchcraft and Magic, and that there are other smaller books that some Rabbis follow and are related to such topics. The same way the Zohar is an extension of the Talmud, there are other books to extend it.
(4a) This is not about sexuality as OP might suggest alone, but more about review of how the Jew and the Gentile are different. When we remember that the person who proclaims the true God is considered to have joined the Jew, and the person who rejects the true God is considered to have left the Jews, regardless of birth race, it becomes clearer that only those under God's protection are those with all the blessings of being human. This context is often ignored in discussing the distinction.
(4b) See my comments on Sanhedrin 54b-55a; Sanhedrin 55b; Ketubot 11b (also covering Sanhedrin 69b); Avodah Zarah 36b-37a. I have not looked into Sotah 26b before; but it simply says that bestiality is not a category of adultery, not that bestiality is legitimate.
(4c) Much repeated from the same author. See my comments on Yevamot 59b; Ketubot 11b as to Sanhedrin 69b again; Sanhedrin 55b; Yevamot 57b; Yevamot 60b; Niddah 44b. I didn't get Yevamot 55b before; on first glance this appears to be another categorization issue, namely that necrophilia does not count as adultery. Necrophilia is instead punishable as contact with a corpse, which renders impurity, but it was not considered a capital crime like adultery. Your specific reference to marrying a woman who had intercourse with an animal is Yevamot 59b, and, as I pointed out, this was a provision of mercy for a specific young girl of Hitlu who had been attacked sexually by a dog. Thereby it was presumed that such an act was unintentional as a default view, but if there was evidence it was intentional it would be punished as bestiality and not cleared to the priesthood.
In short, your concerns about apparent immorality are generally echoes of the objections of others who did not understand the Talmudic context and who did not read it like a specialized wiki directory where relevant information is not nearby or readily found without memorization. When one is responsible for any massive law code, one generally must know where to find things even though they are vastly separated, or else one will be confused by the missing context; this is absolutely true of the US Code. Most sentences that seem to allow immorality when taken alone are actually about dealing with collateral issues of the immorality, which has been dealt with more summarily in a different passage. There are a few oddities that are not mentioned anywhere in the Bible, such as marital anal sex and necrophilia, and the Talmud follows this by not ruling out of hand that these things are necessarily punishable in themselves, but that they are to be judged by analogy instead; and the Christians make the same type of judgment about such matters outside the specific explicit text.
You conclude with another reference to the obfuscation of Sabbath law, with mention of superstition in the Talmud, and with mention of the Zohar, which is a late book teaching a specific mystical mindset among some Jews. Each of these can be given their own criticism generically as you point out. These things being worthy of some criticism, such as things explicitly in the Talmud that I've alluded to, does not mean that we get to lump everything together as evil or to misquote or to judge beyond what is written. Each teaching must be taken on its own and its context realized. The conclusion would be that the Talmud has many things that are culturally challenging, and some that indicate bias or incompletion in development of morals, but nothing that demonstrates that the religion itself is guilty of teaching evil. Rather, the religion is to be judged, in each person who upholds it, by whether that person knows God and submits to his true Messianic plan (now revealed in Jesus). The Talmud will not tell us the state of any man's soul. Thank you for permitting my review.