Know Thy Talmud #1 (The Talmud Conspiracy)
Know Thy Talmud #3 (What You Need to Know)
If the Talmud is quite evil, surly it must be easy to just link to an online version and cite it talking about how to kill all non-jews, steal from them or enslave them? Actually no, if it was that easy, then everyone on the planet would have already known about the Jewish Talmudic problem, you just can't expect an online Talmud version put up by an ex-google engineer to really put it out on the open now would you?
You can't easily cite the evils in the Talmud for the following reasons:
1-The Talmud is massive, in some prints, well over 20 volumes! And that's just the Babylonian Talmud, there is the Palestinian Talmud (Considered less credible), and there is the mystic version, the Zohar, and there are many, many more books and commentaries or abridged versions. In addition the Talmud (Babylonian), its laws (Mishna) are written in special Hebrew, you can't just study ordinary Hebrew to understand it correctly, the commentary and explanatory parts (Gemara) are written in Aramaic (anyone remember when Israeli ISIS tried to destroy the only city in existence which speaks it (Maaloula, Syria)), The Palestinian Talmud Gemara is written in different form of Aramaic (Western). And I can go on and on, basically it's quite difficult to wade through the Talmud for its size and ancient language, Christian Europe only discovered its evil around the 13th century!! And it happened through the few jewish converts such as (Nicolas Donin, Pablo Christiani, Johannes Pfefferkorn)
Additionally, there has been many disputations, such as the Lwów disputation in September 1759 involving Jacob Frank.
2-Because the Talmud was discovered to be evil on various occasions which led to pogroms and its burnings (France 1242, in addition to Rome and Barcelona); "Clean" or "Expurgated" versions of the Talmud were eventually used while the "original" versions hidden in synagogues. One of the first expurgated versions was one printed in Basil 1578-1581. The versions which contain all the clear references are the Venice version printed in 1520-1523 by Daniel Bomberg, and the Amsterdam version printed in 1644-1648. If you want a hint to know that you are on to something, try buying one of those version or any old Talmud versions for that matter!!!
In short: Due to government and self censorship, all "modern" Talmud versions do not have the exact clear terms, instead they are deleted or renamed with words the Rabbis understand, (Jesus sometimes renamed into "the one whose memory shall be erased" etc..)
If this is the case, then how do we know about its evils? There are still references of those who examined those issues such as: Talmud Unmasked
Additionally there are many books on the subject, unfortunately these books are disappearing by the day! Please do save the info I have written and the PDFs I linked such as the Talmud Unmasked.
I'm not commenting on the war much while it's in progress because I think its conclusion will indicate the judgments to be made. It's obvious that anyone in war celebrates the defeat of the enemy, and sometimes soldiers go overboard compared to mature moral judgment, so I don't take war drama as proving much.
The legal status of Christians in Israel is a valid criticism; the historical involvement of Jews in dehumanizing trades is a criticism; these can be traced to the Talmudic period without any need to misrepresent the text. The Christian Bible saying that it is a man's prerogative to write a divorce decree (Deut. 24:1-4) is a different method of handling divorce than our own, and has its criticisms, but Jesus affirmed it and our own doesn't seem to have removed suffering.
To answer your other question, some Jews make a schedule to read one page of Talmud a day, which takes about seven years.
I've pointed out that the correct number of slaves is indeed 2,800, found in Shabbat 32b: "Anyone who is vigilant in ritual fringes merits two thousand eight hundred servants will serve him." This is an imaginative reading of Zech. 8:23 (10 men, 70 nations, 4 fringes) and as such the correct reading is promised to every grafted-in covenant believer. Whatever Zechariah means for the future destiny of the Christian in commanding the allegiance of others, I claim for myself. So the Jewish tradition making this out to be 2,800 slaves is just one interpretation that might apply to all true believers in God.
Your video is useful in showing how these thoughts are applied in Orthodoxy, but it's clear that they are being contextualized as well along the lines I describe. The unbeliever is not as humane as the believer; the believer benefits from the many labors of many people around the world; the believer hopes for a kingly lifestyle in a future heaven on earth. If we were to compare these hopes to other eschatological views in other religions we would find nothing surprising. Context is the necessity.