The Moors and the Jews of Spain felt the weight of the oppressive hand of Obscurantism no less than did the Kabalists and Alchemists of the Middle Ages. One would think Esoteric philosophy and especially the Occult Arts, or Magic, were an abomination to these good holy fathers? And so indeed they would have the world believe. But when one studies history and the works of their own authors published with the imprimatur of the Order, what does one find? That the Jesuits have practised not only Occultism, but BLACK MAGIC in its worst form, 4 [Footnote 4. Mesmerism or HYPNOTISM is a prominent factor in Occultism. It is magic. The Jesuits were acquainted with and practised it ages before Mesmer and Charcot. –ED.] more than any other body of men; and that to it they owe in large measure their power and influence!
https://blavatsky.net/theosophy-or-jesuitism/
"Theosophy Or Jesuitism" From H. P. Blavatsky Theosophical Articles, Vol. III 1888
Hypnotism, so early mind control attempts. They truly embody the CIA in almost every aspect. Except they serve Rome.
On the contrary, the Society of Jesus serves Jesus. Ritualized child abuse goes back to Abraham (though the exoteric Genesis does not describe the effect the pretended sacrifice was supposed to have upon Isaac, anyone who has studied the Illuminati method for creating undetectable mind-controlled slaves knows what was going on; the barbaric practice of circumcision has a similar intent, splitting the mind through extreme sexual trauma as early as possible). Jesus himself was arrested in the middle of the night in the company of a naked boy (found in the Gospel of Mark, the earliest gospel, but redacted by the other writers from their accounts).
Blavatsky served the Mahatmas, the Secret Chiefs, not any Abrahamic entity of evil. Take the time to read her work and you'll find her morals of the highest nature. She was the editor of a periodical entitled "Lucifer" but that title was chosen for extremely complex and nuanced reasons, as discussed at great length at the beginning of the first issue:
https://www.gutenberg.org/files/60852/60852-h/60852-h.htm