genocide • Jewish ritual murder—all blood, no libel http://judaism.is/ritual-murder.html

The Jews were expelled from Spain in the week of April 29, 1492 A.D., and it had nothing to do with lunar ‘Blood Moon’ superstitions so prevalent today. After tolerating Jewish collusion with the Muslims during the Reconquista and the Church and State subversions by the Marranos (pretended converts from Judaism, literally “swine”), the last straw for the people of Spain was the ritual murder of the Holy Child of La Guardia, following so closely on the similar ritual murder of a child in Saragossa. Throughout Europe, many cases of Jewish ritual murder of Christian children have been documented. St. Simon of Tent in Italy is one of the best known and best documented instances.

The KHAZARIAN jewish Tradition of Ritual Murder https://www.johnccarleton.org/BLOGGER/2022/12/30/the-khazarian-jewish-tradition-of-ritual-murder/

In this Chapter, I record such cases between 1171 and 1510 inclusive; and I would point out to the reader the great importance of the murder of St. Simon of Trent in 1475 and of the Toledo case in 1490; in fact, should the reader be one of those who approach the subject as unbelievers, I recommend that he should read about these two cases first, and the others after.

1171 – Blois, France. At Passover, a Christian child was crucified, his body drained of blood and thrown into the river. A number of Jews were executed. Authority: Monumenta Germania Historica , VI, 520; Magd Cent., 12, C. 14 and 13, C. 14.

1179 – Pontoise. The authorities for this case are the Bollandists (Acta, Vol. Ill, March, 591); Madg. Cent., 23, c. 14; Spec. Vine, 129, C. 25; and Cosm. Munst., 23, C. 14.

A boy named Richard was tortured, crucified and bled white. Philip Augustus’s chaplains and historians, Rigord and Guillaume TArmoricain, attested this case. The body of the boy was taken to the Church of the Holy Innocents in Paris and he was canonised as St. Richard.

Under date 1080, Haydn’s Dictionary of Dates, 1847, 282, says: “Thinking to invoke the divine mercy, at a solemnisation of the Passover, they (the Jews) sacrifice a youth, the son of a rich tradesman at Paris, for which all the criminals are executed and all Jews banished France.”

1192 – Braisne. Philip Augustus attended to this case personally, and had the criminals burnt. It was a case of the crucifixion of a Christian sold to the Jews by Agnes, Countess of Dreux, who considered him guilty of homicide and theft. Authority: His toire des Dues et Comtes de Champagne, IV, 1st part, p. 72, Paris, 1865) by A. de Jubainville; Sped. Vine., 129, c. 25; Gaguin. L. 6, De Francis; Magd. Cenf., 12, C. 14, col.1670

1235 – Fulda. Hesse-Nassau. Five children murdered; Jews confessed under torture, but said the blood was wanted for healing purposes. Frederick II exonerated the Jews from suspicion, but the Crusaders had already dealt with a number by putting them to death. Frederick II called together a number of converted Jews, who denied the existence of Jewish ritual murder.

1247 – Valreas, France. Just before Easter, a two-year-old girl’s body was found in the town moat with wounds on forehead, hands and feet. Jews confessed under torture that they wanted the blood of the child, but did not say that it was for ceremonial purposes. Pope Innocent IV said that three of the Jews were executed without confessing, but the Jewish Encyclopedia, 1903, Vol. Ill, p. 261, says they confessed.

1250 – Saragossa. A boy crucified, afterwards canonised as St. Dominiculus. Pius VII, 24th Nov., 1805, confirmed a decree of the Congregation of Rites of 31st August, according this canonisation.

1261 – Pforzheim, Baden. An old woman sold a seven- year-old girl to the Jews, who bled her, strangled her and threw the body into the river. The old woman was convicted on the evidence of her own daughter. A number of Jews were condemned to death, two committing suicide. Authorities: Bollandists, Acta, Vol. II, p. 838; Rohrbacher, L’ Histoire Universelle del’Eglise Catholique, Vol. XVIII, pp. 697-700; Thos. Cantipranus, De ratione vitae Vol. II, xxix. The child was canonised as a saint.

1287 – Berne. Rudolf, a boy, was murdered at Passover in the house of a rich Jew called Matler. Jews confessed that he had been crucified; many were put to death. The boy was canonised as a martyr, and his name can be found in several martyrologies. Documental authorities: Bollandists, Acta, Vol. II, April; Helvetia sancta (H. Murer); Karl Howald, Die Brunnen zu Bern, 1848, p. 250; Cosm. Aims., 13, p. 482

1288 – Troyes, France. Some Jews were tried for a ritual murder and 13 were executed by burning. Authority: Jewish Encyclopedia, 1906, Vol. XII, p. 287

1386 – Oberwesel, on the Rhine. A boy named Werner was tortured for three days at Passover, hanged by the legs and bled white. The body was found in the river. This boy was beatified in the diocese of Treves, and his anniversary is on 19th April. A sculptured representation of this ritual murder is still to be seen in the Oberwesel Church. Authorities: Aventinus, Annals of Bavaria, 1591, 17, 14, 576; Chron. Hirsaug., Magd. Cent., 13, c. 14.

1462 – Rinn, Innsbruck. A boy called Andreas Oxner was bought by the Jews and sacrificed for his blood on a stone in the forest. The body was found by his mother in a birch-tree. No Jew was apprehended because, the border being near, they had fled when the crime was made known. The Abbe Vacandard, defender of the Jews, says there was no trial. Well, of course there wasn’t. Even in 1937 there is no trial for a crime where the criminals have escaped!

1468 – Sepulveda, Segovia, Spain. The Jews sacrificed a Christian child on a cross. The Bishop of Segovia investigated the crime, and ordered the culprits to Segovia, where they were executed. It is important to know that this Bishop was himself son of a converted Jew; Jean d’Avila was his name. Colmenares’s History of Segovia records the facts of the case, which was juridically decided by a man of Jewish blood. That may be the reason that one finds no mention of it in S track’s book in defence of the Jews, The Jew and Human Sacrifice.

1475 – The Case of St. Simon of Trent. In 1475, a three-year-old boy named Simon disappeared in the Italian town of Trent; the circumstances were such that suspicion fell upon the Jews. Hoping to averr this suspicion, they themselves “found” the child’s body in a conduit where they afterwards confessed to having thrown it. Examination of the body, however, revealed that the boy had not been drowned; there were strange wounds on the body, of circumcision and crucifixion.