1480 – Venice. This case, as admitted in the Jewish Encyclopedia, 1906, Vol. XII, p. 410, was settled by trial. Three Jews were executed.

1485 – Padua, Italy. The victim in this case was canonised as St. Lorenzino, Pope Benedict XIV mentioning him as a martyr in his Bull Beatus Andreas. This case was attested by the Episcopal Court of Padua

1490 – Toledo. This is a most important case, the circumstances of which have been clarified for us by T. Walsh in his interesting book on Isabella of Spain, 1931 (Sheed & Ward), in which he devotes pp. 441 to 468 to his researches on this Ritual Murder charge. Had it not been for Mr. Walsh, I might have been influenced by the Jewish Encyclopedia’s statement (1903, Vol. Ill, p. 262) that “Modern historians even deny that a child had disappeared at all” in this case! Strenuous efforts were made by Loeb and H. C. Lea to clear the Jews from guilt of this murder; as also by Abbe Vacandard.

1494 – Tyrnau, Hungary. A boy was bled white and killed. The Jew culprits were betrayed by the confession of women, who were persuaded to do so by the sight of some instruments of torture, which however were not applied to them. The Jews, arrested after this confession, themselves confessed that this was the fourth child they had killed for the blood, but they said they wanted this for medical purposes. Authority: Bollandists, Acta, April, Veil. II, 838.

1510 – Brandenberg. Several Jews were accused in Berlin of buying a small Christian boy, bleeding him and killing him. They confessed, and 41 were executed Authorities: Richard Mun, Die Juden in Berlin ; Sir Richard Burton, The Jew, the Gypsy and El Islam, 1898, p. 126.

1603 – Verona. A Jew was tried on a charge of killing a child to get its blood for an infamous purpose. He was acquitted. The sentence of acquittal, dated 28th February, 1603, given in full in the Jew Roth’s The Ritual Murder Libel and the Jew (p. 78), released the accused “because the Hebraic witch abhors the shedding of blood” and “various Princes held this rumour of the use of blood to be vain and false?” We hold that such absurd reasoning as all excuse for acquittal is clear proof that the Court was bought.

1670 – Met. As this was a very strongly established case, one does not find any mention of it in Strack’s book in defence of the Jews ! A three-year-old boy was lost by his mother on the way to a well. The boy was wearing a red cap, and witnesses had seen him carried away by a Jew mounted on a horse. This Jew was Raphael Levi. At first, the boy’s body could not be traced. The Jews, becoming frightened, spread the report that wolves must have killed him in the forest.

1698 – Sandomir, Poland. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew , p. 24. The highest tribunal in the land, that of Lublin, condemned a Jew for Ritual Murder, the local court having exculpated him.

1748 – Duniagrod, Poland. Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753 – Pavalochi, Poland. Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753 – Zhytomir, Poland. In this case, a three-year- old boy was murdered; Jews were tried by the Episcopal Court of Kiev and condemned to death. A painting supposed to commemorate this murder is even now visited by pilgrims to the Carthusian Monastery at Kalwarya near Cracow. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew , 25, 25. Of course, the Jew Roth denies that the cases quoted were Ritual Murders.

1840; Tisza Eszlar

1882 and Polna

1899 - In this century, the Jewish Money Power had obtained control over the finances of many European countries, and the reader will see for himself how it was exerted on Rulers, Governments, Courts and “public opinion” whenever the Blood Accusation was brought against the Jews.

1823 – Velisch, Russia. On Easter Sunday, a 21 year old boy disappeared. His body was found in a marsh one week later; there were punctured wounds all over the body and the skin was scarified. There were wounds of circumcision; the feet were bloody and a bandage had been tied around the legs. The body had been undressed, washed, and again dressed. No blood was found near the body, which was drained of blood. Doctors gave evidence on oath that the child had been tortured to death.

Some years later, five Jews were arrested together with three Russian women who had become Jewesses; these three women confessed that they had, one week before Passover in 1823, been made drunk by a Jewess who kept an inn and that the latter had bribed one of them to procure a boy. One of these converted Jewesses described how the boy had been forcibly circumcised by the Jews and rolled about in a barrel until his skin was scraped all over.

1831 – St. Petersburg. The daughter of a non- commissioned officer was the victim in this case. There were five judges, of whom four recognised the ritual character of the murder. The Jewish murderers were transported to Siberia. Monniot says the facts of this case are not contested.

1840 – Rhodes. On the eve of Purim a small Greek boy was missed; he had been seen entering a house in the Jewish quarter; after that he was never seen again. It is interesting to note that the time of this event was the same as in the famous Damascus case, which see. Yusuf Pasha, Governor of the island, took depositions of witnesses and sent to Constantinople for instructions as to what to do next.

1840 – The Damascus Case. This case, now almost completely forgotten by Democracy, convulsed Europe for a considerable time owing to the agitation induced by the Jewish Money Power which left no stone unturned to misrepresent and vilify the individuals responsible for bringing the Jews to justice.

http://www.renegadetribune.com/the-jewish-tradition-of-ritual-murder-viii-xi/

Supporting evidence:

Romania History: In Year 1710, Jews Were Caught Killing A Christian Child for A Satanic Ritual. Romanians Revolted, Executed 5 Jews and Arrested 22 Other Jews https://communities.win/c/TheDonald/p/15IqxXrpQP/romania-history--in-year-1710-je/c

genocide • Jewish ritual murder—all blood, no libel http://judaism.is/ritual-murder.html

The Jews were expelled from Spain in the week of April 29, 1492 A.D., and it had nothing to do with lunar ‘Blood Moon’ superstitions so prevalent today. After tolerating Jewish collusion with the Muslims during the Reconquista and the Church and State subversions by the Marranos (pretended converts from Judaism, literally “swine”), the last straw for the people of Spain was the ritual murder of the Holy Child of La Guardia, following so closely on the similar ritual murder of a child in Saragossa. Throughout Europe, many cases of Jewish ritual murder of Christian children have been documented. St. Simon of Tent in Italy is one of the best known and best documented instances.

The KHAZARIAN jewish Tradition of Ritual Murder https://www.johnccarleton.org/BLOGGER/2022/12/30/the-khazarian-jewish-tradition-of-ritual-murder/

In this Chapter, I record such cases between 1171 and 1510 inclusive; and I would point out to the reader the great importance of the murder of St. Simon of Trent in 1475 and of the Toledo case in 1490; in fact, should the reader be one of those who approach the subject as unbelievers, I recommend that he should read about these two cases first, and the others after.

1171 – Blois, France. At Passover, a Christian child was crucified, his body drained of blood and thrown into the river. A number of Jews were executed. Authority: Monumenta Germania Historica , VI, 520; Magd Cent., 12, C. 14 and 13, C. 14.

1179 – Pontoise. The authorities for this case are the Bollandists (Acta, Vol. Ill, March, 591); Madg. Cent., 23, c. 14; Spec. Vine, 129, C. 25; and Cosm. Munst., 23, C. 14.

A boy named Richard was tortured, crucified and bled white. Philip Augustus’s chaplains and historians, Rigord and Guillaume TArmoricain, attested this case. The body of the boy was taken to the Church of the Holy Innocents in Paris and he was canonised as St. Richard.

Under date 1080, Haydn’s Dictionary of Dates, 1847, 282, says: “Thinking to invoke the divine mercy, at a solemnisation of the Passover, they (the Jews) sacrifice a youth, the son of a rich tradesman at Paris, for which all the criminals are executed and all Jews banished France.”

1192 – Braisne. Philip Augustus attended to this case personally, and had the criminals burnt. It was a case of the crucifixion of a Christian sold to the Jews by Agnes, Countess of Dreux, who considered him guilty of homicide and theft. Authority: His toire des Dues et Comtes de Champagne, IV, 1st part, p. 72, Paris, 1865) by A. de Jubainville; Sped. Vine., 129, c. 25; Gaguin. L. 6, De Francis; Magd. Cenf., 12, C. 14, col.1670

1235 – Fulda. Hesse-Nassau. Five children murdered; Jews confessed under torture, but said the blood was wanted for healing purposes. Frederick II exonerated the Jews from suspicion, but the Crusaders had already dealt with a number by putting them to death. Frederick II called together a number of converted Jews, who denied the existence of Jewish ritual murder.

1247 – Valreas, France. Just before Easter, a two-year-old girl’s body was found in the town moat with wounds on forehead, hands and feet. Jews confessed under torture that they wanted the blood of the child, but did not say that it was for ceremonial purposes. Pope Innocent IV said that three of the Jews were executed without confessing, but the Jewish Encyclopedia, 1903, Vol. Ill, p. 261, says they confessed.

1250 – Saragossa. A boy crucified, afterwards canonised as St. Dominiculus. Pius VII, 24th Nov., 1805, confirmed a decree of the Congregation of Rites of 31st August, according this canonisation.

1261 – Pforzheim, Baden. An old woman sold a seven- year-old girl to the Jews, who bled her, strangled her and threw the body into the river. The old woman was convicted on the evidence of her own daughter. A number of Jews were condemned to death, two committing suicide. Authorities: Bollandists, Acta, Vol. II, p. 838; Rohrbacher, L’ Histoire Universelle del’Eglise Catholique, Vol. XVIII, pp. 697-700; Thos. Cantipranus, De ratione vitae Vol. II, xxix. The child was canonised as a saint.

1287 – Berne. Rudolf, a boy, was murdered at Passover in the house of a rich Jew called Matler. Jews confessed that he had been crucified; many were put to death. The boy was canonised as a martyr, and his name can be found in several martyrologies. Documental authorities: Bollandists, Acta, Vol. II, April; Helvetia sancta (H. Murer); Karl Howald, Die Brunnen zu Bern, 1848, p. 250; Cosm. Aims., 13, p. 482

1288 – Troyes, France. Some Jews were tried for a ritual murder and 13 were executed by burning. Authority: Jewish Encyclopedia, 1906, Vol. XII, p. 287

1386 – Oberwesel, on the Rhine. A boy named Werner was tortured for three days at Passover, hanged by the legs and bled white. The body was found in the river. This boy was beatified in the diocese of Treves, and his anniversary is on 19th April. A sculptured representation of this ritual murder is still to be seen in the Oberwesel Church. Authorities: Aventinus, Annals of Bavaria, 1591, 17, 14, 576; Chron. Hirsaug., Magd. Cent., 13, c. 14.

1462 – Rinn, Innsbruck. A boy called Andreas Oxner was bought by the Jews and sacrificed for his blood on a stone in the forest. The body was found by his mother in a birch-tree. No Jew was apprehended because, the border being near, they had fled when the crime was made known. The Abbe Vacandard, defender of the Jews, says there was no trial. Well, of course there wasn’t. Even in 1937 there is no trial for a crime where the criminals have escaped!

1468 – Sepulveda, Segovia, Spain. The Jews sacrificed a Christian child on a cross. The Bishop of Segovia investigated the crime, and ordered the culprits to Segovia, where they were executed. It is important to know that this Bishop was himself son of a converted Jew; Jean d’Avila was his name. Colmenares’s History of Segovia records the facts of the case, which was juridically decided by a man of Jewish blood. That may be the reason that one finds no mention of it in S track’s book in defence of the Jews, The Jew and Human Sacrifice.

1475 – The Case of St. Simon of Trent. In 1475, a three-year-old boy named Simon disappeared in the Italian town of Trent; the circumstances were such that suspicion fell upon the Jews. Hoping to averr this suspicion, they themselves “found” the child’s body in a conduit where they afterwards confessed to having thrown it. Examination of the body, however, revealed that the boy had not been drowned; there were strange wounds on the body, of circumcision and crucifixion.