looks like you dont know anything about jews fren. being jewish means you are a liar, by their own practices, customs and interpretations of the torah.
Practices based in decit:
Eruv - https://en.wikipedia.org/wiki/Eruv They hang wires around a community to re-interpert what a "home" is in order to try to circumnavigate their own religion, which is them deceiving God.
Kol Nidre - "All vows we are likely to make, all oaths and pledges we are likely to take between this Yom Kippur and the next Yom Kippur, we publicly renounce. Let them all be relinquished and abandoned, null and void, neither firm nor established. Let our vows, pledges and oaths be considered neither vows nor pledges nor oaths." https://i.imgur.com/N25BvOl.png - https://files.catbox.moe/wnig5g.png - https://en.wikipedia.org/wiki/Kol_Nidre - http://archive.is/81Fup
Kapparot - The Jewish ritual of killing chickens - "This chicken shall go to death and I shall proceed to a good, long life and peace" - https://i.imgur.com/GQHk22C.jpg - https://files.catbox.moe/6ev1m3.jpg - http://archive.is/iesls
Pilpul - "As Soloveitchik states, the Ashkenazi rabbis were less concerned with promulgating the Law transmitted in the Talmud than they were with molding it to suit their own needs. Pilpul was a means to justify practices already fixed in the behaviors of the community by re-reading the Talmud to justify those practices. " - http://archive.is/D1nrE - http://archive.is/a76ZW
Shabbos goy - A person hired by Jews to do work that is against their religious beliefs - https://en.wikipedia.org/wiki/Shabbos_goy - http://archive.is/CEzgR
Rabbinical scripture interpretations of deceit:
'Where a suit arises between an Israelite and a heathen, if you can justify the former according to the laws of Israel, justify him and say: 'This is our law'; so also if you can justify him by the laws of the heathens justify him and say [to the other party:] 'This is your law'; but if this can not be done, we use subterfuges to circumvent him. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
If one finds therein19 a lost object, then if the majority are Israelites it has to be announced, but if the majority are heathens it has not to be announced. - http://www.come-and-hear.com/babamezia/babamezia_24.html - http://archive.is/fsasO
Rab Judah said in the name of Samuel: The property of a heathen is on the same footing as desert land; whoever first occupies it acquires ownership. - http://www.come-and-hear.com/bababathra/bababathra_54.html - http://archive.is/F1zQD
His lost article is permissible, for R. Hama b. Guria said that Rab stated: Whence can we learn that the lost article of a heathen is permissible? Because it says: And with all lost thing of thy brother's: it is to your brother that you make restoration, but you need not make restoration to a heathen. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty' - http://www.come-and-hear.com/sanhedrin/sanhedrin_57.html
Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian has no father,2 it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known3 it is to be taken into consideration;4 but [the fact is] that even if this is known it is not taken into consideration. For, surely, in respect of twin brothers, who originated in one drop that divided itself into two, it was nevertheless stated in the final clause,5 that they 'neither participate in halizah nor perform levirate marriage'.6 Thus it may be inferred that the All Merciful declared their children to be legally fatherless,7 for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.8 - http://www.come-and-hear.com/yebamoth/yebamoth_98.html - http://archive.is/XXuUA
looks like you dont know anything about jews fren. being jews means you are a liar, by their own practices, customs and interpretations of the torah.
Practices based in decit:
Eruv - https://en.wikipedia.org/wiki/Eruv They hang wires around a community to re-interpert what a "home" is in order to try to circumnavigate their own religion, which is them deceiving God.
Kol Nidre - "All vows we are likely to make, all oaths and pledges we are likely to take between this Yom Kippur and the next Yom Kippur, we publicly renounce. Let them all be relinquished and abandoned, null and void, neither firm nor established. Let our vows, pledges and oaths be considered neither vows nor pledges nor oaths." https://i.imgur.com/N25BvOl.png - https://files.catbox.moe/wnig5g.png - https://en.wikipedia.org/wiki/Kol_Nidre - http://archive.is/81Fup
Kapparot - The Jewish ritual of killing chickens - "This chicken shall go to death and I shall proceed to a good, long life and peace" - https://i.imgur.com/GQHk22C.jpg - https://files.catbox.moe/6ev1m3.jpg - http://archive.is/iesls
Pilpul - "As Soloveitchik states, the Ashkenazi rabbis were less concerned with promulgating the Law transmitted in the Talmud than they were with molding it to suit their own needs. Pilpul was a means to justify practices already fixed in the behaviors of the community by re-reading the Talmud to justify those practices. " - http://archive.is/D1nrE - http://archive.is/a76ZW
Shabbos goy - A person hired by Jews to do work that is against their religious beliefs - https://en.wikipedia.org/wiki/Shabbos_goy - http://archive.is/CEzgR
Rabbinical scripture interpretations of deceit:
'Where a suit arises between an Israelite and a heathen, if you can justify the former according to the laws of Israel, justify him and say: 'This is our law'; so also if you can justify him by the laws of the heathens justify him and say [to the other party:] 'This is your law'; but if this can not be done, we use subterfuges to circumvent him. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
If one finds therein19 a lost object, then if the majority are Israelites it has to be announced, but if the majority are heathens it has not to be announced. - http://www.come-and-hear.com/babamezia/babamezia_24.html - http://archive.is/fsasO
Rab Judah said in the name of Samuel: The property of a heathen is on the same footing as desert land; whoever first occupies it acquires ownership. - http://www.come-and-hear.com/bababathra/bababathra_54.html - http://archive.is/F1zQD
His lost article is permissible, for R. Hama b. Guria said that Rab stated: Whence can we learn that the lost article of a heathen is permissible? Because it says: And with all lost thing of thy brother's: it is to your brother that you make restoration, but you need not make restoration to a heathen. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty' - http://www.come-and-hear.com/sanhedrin/sanhedrin_57.html
Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian has no father,2 it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known3 it is to be taken into consideration;4 but [the fact is] that even if this is known it is not taken into consideration. For, surely, in respect of twin brothers, who originated in one drop that divided itself into two, it was nevertheless stated in the final clause,5 that they 'neither participate in halizah nor perform levirate marriage'.6 Thus it may be inferred that the All Merciful declared their children to be legally fatherless,7 for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.8 - http://www.come-and-hear.com/yebamoth/yebamoth_98.html - http://archive.is/XXuUA