If nature sets itself apart aka from whole (process of dying) into partial (living), then the want to join tempts one to ignore the need to sustain apartheid.
If nature sets itself apart aka from whole (process of dying) into partial (living), then the want to join tempts one to ignore the need to sustain apartheid.
a) to believe implies consenting to what another suggests. Perceivable doesn't require those perceiving it to believe in anything.
b) suggested SECT; noun (Latin seco; to divide) tempts one to ignore being partial (perceiving) divided within whole (perceivable).
c) what can life, while being moved from inception towards death "own"? OWN, adjective - "belonging to" implies being (temporary living) within long (ongoing process of dying).
What if the process of dying owns everything living within? What if others can tempt one to want to hold onto that which one needs to resist holding onto?
If nature sets itself apart aka from whole (process of dying) into partial (living), then the want to join tempts one to ignore the need to sustain apartheid.
If nature sets itself apart aka from whole (process of dying) into partial (living), then the want to join tempts one to ignore the need to sustain apartheid.
a) to believe implies consenting to what another suggests. Perceivable doesn't require those perceiving it to believe in anything.
b) suggested SECT; noun (Latin seco; to divide) tempts one to ignore being partial (perceiving) divided within whole (perceivable).
c) what can life, while being moved from inception towards death "own"? OWN, adjective - "belonging to" implies being (temporary living) within long (ongoing process of dying).
What if the process of dying owns everything living within? What if others can tempt one to want to hold onto that which one needs to resist holding onto?