There’s some good commentary on John 4 (KJV). Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception and realization changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but was not a Jew himself, he was a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews as the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to Reform Judaism, not because he was a Jew.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4 (KJV). Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception and realization changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but was not Jew himself, he was a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews as the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to Reform Judaism, not because he was a Jew.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4 (KJV). Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception and realization changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but was not Jew himself, he was a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to Reform Judaism, not because he was a Jew.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4 (KJV). Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but was not Jew himself, he was a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to Reform Judaism, not because he was a Jew.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4 (KJV). Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but was not Jew himself, he was a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to reform Judaism.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4 (KJV). Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but is not Jew himself, he is a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to reform Judaism.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4. Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but is not Jew himself, he is a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to reform Judaism.

Some commentaries you could study on this chapter (as well as the meaning of Revelations 2 and 3) are Henry’s and Spurgeon’s.

There’s some good commentary on John 4. Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but is not Jew himself, he is a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews” because he was trying to reform Judaism.

Some commentaries you could study on this chapter are Henry’s and Spurgeon’s.

There’s some good commentary on John 4. Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but is not Jew himself, he is a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When Jesus was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews”.

Some commentaries you could study on this chapter are Henry’s and Spurgeon’s.

There’s some good commentary on John 4. Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but is not Jew himself, he is a Gentile and Israelite. Judaism is a false religion and that’s why Revelations calls out Jews and the Synagouge of Satan. When he was crucified by the Romans (with heavy involvement from the Jews), they mocked Jesus as the “King of the Jews”.

Some commentaries you could study on this chapter are Henry’s and Spurgeon’s.

There’s some good commentary on John 4. Jesus never agreed or acknowledges that he is a Jew, that’s the Samarian woman’s assumption. The conversation starts with her assuming Jesus is a thirsty Jew, then her perception changes to Him being a prophet, and finally the Messiah. Jesus brought (or tried to bring) reformation to Judaism but is not Jew himself, he is a Gentile and Israelite.

Some commentaries you could study on this chapter are Henry’s and Spurgeon’s.