was albert pike a satanist?

Pike was not a satanist, but he did have some unconventional views on religion and spirituality. He believed that there was a universal form of religion that transcended confessional boundaries and that Freemasonry was a way of accessing it2. He also used the term “Lucifer” not as a name for the devil, but as an emblem of the illuminating force of reason and knowledge2. He wrote:

Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual or selfish Souls? Doubt it not! for traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired.2

This passage has been interpreted by some as an endorsement of Luciferianism, but it is more likely that Pike was using a symbolic and allegorical language to express his admiration for ancient wisdom and enlightenment2.

I ask Bing AI what book he wrote that, said Morals and Dogma. I have the pdf. Unzipped that 700 pdf masonic rar to check and was there. Doing a word search for lucifer in it.

Let's see the context he wrote that.. so more before and after.

We build slowly and destroy swiftly. Our Ancient Brethren who built the Temples at Jerusalem, with many myriad blows felled, hewed, and squared the cedars, and quarried the stones, and carved the intricate ornaments, which were to be the Temples. Stone after stone, by the combined effort and long toil of Apprentice, Fellow-Craft, and Master, the walls arose; slowly the roof was framed and fashioned; and many years elapsed before, at length, the Houses stood finished, all fit and ready for the Worship of God, gorgeous in the sunny splendors of the atmosphere of Palestine. So they were built. A single motion of the arm of a rude, barbarous Assyrian Spearman, or drunken Roman or Gothic Legionary of Titus, moved by a senseless impulse of the brutal will, flung in the blazing brand; and, with no further human agency, a few short hours sufficed to consume and melt each Temple to a smoking mass of black unsightly ruin. Be patient, therefore, my Brother, and wait! The issues are with God: To do, Of right belongs to us. Therefore faint not, nor be weary in well-doing! Be not discouraged at men's apathy, nor disgusted with their follies, nor tired of their indifference! Care not for returns and results; but see only what there is to do, and do it, leaving the results to God! Soldier of the Cross! Sworn Knight of Justice, Truth, and Toleration! Good Knight and True! be patient and work! The Apocalypse, that sublime Kabalistic and prophetic Summary of all the occult figures, divides its images into three Septenaries, after each of which there is silence in Heaven. There are Seven Seals to be opened, that is to say, Seven mysteries to know, and Seven difficulties to overcome, Seven trumpets to sound, and Seven cups to empty. The Apocalypse is, to those who receive the nineteenth Degree, the Apotheosis of that Sublime Faith which aspires to God alone, and despises all the pomps and works of Lucifer. LUCIFER, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual, or selfish Souls? Doubt it not! for traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired. The Apocalypse, indeed, is a book as obscure as the Sohar. It is written hieroglyphically with numbers and images; and the Apostle often appeals to the intelligence of the Initiated. "Let him who hath knowledge, understand! let him who understands, calculate!" he often says, after an allegory or the mention of a number. Saint John, the favorite Apostle, and the Depositary of all the Secrets of the Saviour, therefore did not write to be understood by the multitude. The Sephar Yezirah, the Sohar, and the Apocalypse are the completest embodiments of Occultism. They contain more meanings than words; their expressions are figurative as

poetry and exact as numbers. The Apocalypse sums up, completes, and surpasses all the Science of Abraham and of Solomon. The visions of Ezekiel, by the river Chebar, and of the new Symbolic Temple, are equally mysterious expressions, veiled by figures of the enigmatic dogmas of the Kabalah, and their symbols are as little understood by the Commentators, as those of Free Masonry.

They're not gonna be saying no devil worshipping shit you can bust 'em on. Later I'll be checking out the Lesser key of Solomon.

Let's keep searching here for the word Lucifer. It's only a few times in this 800 page book.

Good people aren't slave owners, ok.

was albert pike a satanist?

Pike was not a satanist, but he did have some unconventional views on religion and spirituality. He believed that there was a universal form of religion that transcended confessional boundaries and that Freemasonry was a way of accessing it2. He also used the term “Lucifer” not as a name for the devil, but as an emblem of the illuminating force of reason and knowledge2. He wrote:

Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual or selfish Souls? Doubt it not! for traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired.2

This passage has been interpreted by some as an endorsement of Luciferianism, but it is more likely that Pike was using a symbolic and allegorical language to express his admiration for ancient wisdom and enlightenment2.