1480 – Venice. This case, as admitted in the Jewish Encyclopedia, 1906, Vol. XII, p. 410, was settled by trial. Three Jews were executed.

1485 – Padua, Italy. The victim in this case was canonised as St. Lorenzino, Pope Benedict XIV mentioning him as a martyr in his Bull Beatus Andreas. This case was attested by the Episcopal Court of Padua

1490 – Toledo. This is a most important case, the circumstances of which have been clarified for us by T. Walsh in his interesting book on Isabella of Spain, 1931 (Sheed & Ward), in which he devotes pp. 441 to 468 to his researches on this Ritual Murder charge. Had it not been for Mr. Walsh, I might have been influenced by the Jewish Encyclopedia’s statement (1903, Vol. Ill, p. 262) that “Modern historians even deny that a child had disappeared at all” in this case! Strenuous efforts were made by Loeb and H. C. Lea to clear the Jews from guilt of this murder; as also by Abbe Vacandard.

1494 – Tyrnau, Hungary. A boy was bled white and killed. The Jew culprits were betrayed by the confession of women, who were persuaded to do so by the sight of some instruments of torture, which however were not applied to them. The Jews, arrested after this confession, themselves confessed that this was the fourth child they had killed for the blood, but they said they wanted this for medical purposes. Authority: Bollandists, Acta, April, Veil. II, 838.

1510 – Brandenberg. Several Jews were accused in Berlin of buying a small Christian boy, bleeding him and killing him. They confessed, and 41 were executed Authorities: Richard Mun, Die Juden in Berlin ; Sir Richard Burton, The Jew, the Gypsy and El Islam, 1898, p. 126.

1603 – Verona. A Jew was tried on a charge of killing a child to get its blood for an infamous purpose. He was acquitted. The sentence of acquittal, dated 28th February, 1603, given in full in the Jew Roth’s The Ritual Murder Libel and the Jew (p. 78), released the accused “because the Hebraic witch abhors the shedding of blood” and “various Princes held this rumour of the use of blood to be vain and false?” We hold that such absurd reasoning as all excuse for acquittal is clear proof that the Court was bought.

1670 – Met. As this was a very strongly established case, one does not find any mention of it in Strack’s book in defence of the Jews ! A three-year-old boy was lost by his mother on the way to a well. The boy was wearing a red cap, and witnesses had seen him carried away by a Jew mounted on a horse. This Jew was Raphael Levi. At first, the boy’s body could not be traced. The Jews, becoming frightened, spread the report that wolves must have killed him in the forest.

1698 – Sandomir, Poland. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew , p. 24. The highest tribunal in the land, that of Lublin, condemned a Jew for Ritual Murder, the local court having exculpated him.

1748 – Duniagrod, Poland. Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753 – Pavalochi, Poland. Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753 – Zhytomir, Poland. In this case, a three-year- old boy was murdered; Jews were tried by the Episcopal Court of Kiev and condemned to death. A painting supposed to commemorate this murder is even now visited by pilgrims to the Carthusian Monastery at Kalwarya near Cracow. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew , 25, 25. Of course, the Jew Roth denies that the cases quoted were Ritual Murders.

1840; Tisza Eszlar

1882 and Polna

1899 - In this century, the Jewish Money Power had obtained control over the finances of many European countries, and the reader will see for himself how it was exerted on Rulers, Governments, Courts and “public opinion” whenever the Blood Accusation was brought against the Jews.

1823 – Velisch, Russia. On Easter Sunday, a 21 year old boy disappeared. His body was found in a marsh one week later; there were punctured wounds all over the body and the skin was scarified. There were wounds of circumcision; the feet were bloody and a bandage had been tied around the legs. The body had been undressed, washed, and again dressed. No blood was found near the body, which was drained of blood. Doctors gave evidence on oath that the child had been tortured to death.

Some years later, five Jews were arrested together with three Russian women who had become Jewesses; these three women confessed that they had, one week before Passover in 1823, been made drunk by a Jewess who kept an inn and that the latter had bribed one of them to procure a boy. One of these converted Jewesses described how the boy had been forcibly circumcised by the Jews and rolled about in a barrel until his skin was scraped all over.

1831 – St. Petersburg. The daughter of a non- commissioned officer was the victim in this case. There were five judges, of whom four recognised the ritual character of the murder. The Jewish murderers were transported to Siberia. Monniot says the facts of this case are not contested.

1840 – Rhodes. On the eve of Purim a small Greek boy was missed; he had been seen entering a house in the Jewish quarter; after that he was never seen again. It is interesting to note that the time of this event was the same as in the famous Damascus case, which see. Yusuf Pasha, Governor of the island, took depositions of witnesses and sent to Constantinople for instructions as to what to do next.

1840 – The Damascus Case. This case, now almost completely forgotten by Democracy, convulsed Europe for a considerable time owing to the agitation induced by the Jewish Money Power which left no stone unturned to misrepresent and vilify the individuals responsible for bringing the Jews to justice.

http://www.renegadetribune.com/the-jewish-tradition-of-ritual-murder-viii-xi/

1480 – Venice. This case, as admitted in the Jewish Encyclopedia, 1906, Vol. XII, p. 410, was settled by trial. Three Jews were executed.

1485 – Padua, Italy. The victim in this case was canonised as St. Lorenzino, Pope Benedict XIV mentioning him as a martyr in his Bull Beatus Andreas. This case was attested by the Episcopal Court of Padua

1490 – Toledo. This is a most important case, the circumstances of which have been clarified for us by T. Walsh in his interesting book on Isabella of Spain, 1931 (Sheed & Ward), in which he devotes pp. 441 to 468 to his researches on this Ritual Murder charge. Had it not been for Mr. Walsh, I might have been influenced by the Jewish Encyclopedia’s statement (1903, Vol. Ill, p. 262) that “Modern historians even deny that a child had disappeared at all” in this case! Strenuous efforts were made by Loeb and H. C. Lea to clear the Jews from guilt of this murder; as also by Abbe Vacandard.

1494 – Tyrnau, Hungary. A boy was bled white and killed. The Jew culprits were betrayed by the confession of women, who were persuaded to do so by the sight of some instruments of torture, which however were not applied to them. The Jews, arrested after this confession, themselves confessed that this was the fourth child they had killed for the blood, but they said they wanted this for medical purposes. Authority: Bollandists, Acta, April, Veil. II, 838.

1510 – Brandenberg. Several Jews were accused in Berlin of buying a small Christian boy, bleeding him and killing him. They confessed, and 41 were executed Authorities: Richard Mun, Die Juden in Berlin ; Sir Richard Burton, The Jew, the Gypsy and El Islam, 1898, p. 126.

1603 – Verona. A Jew was tried on a charge of killing a child to get its blood for an infamous purpose. He was acquitted. The sentence of acquittal, dated 28th February, 1603, given in full in the Jew Roth’s The Ritual Murder Libel and the Jew (p. 78), released the accused “because the Hebraic witch abhors the shedding of blood” and “various Princes held this rumour of the use of blood to be vain and false?” We hold that such absurd reasoning as all excuse for acquittal is clear proof that the Court was bought.

1670 – Met. As this was a very strongly established case, one does not find any mention of it in Strack’s book in defence of the Jews ! A three-year-old boy was lost by his mother on the way to a well. The boy was wearing a red cap, and witnesses had seen him carried away by a Jew mounted on a horse. This Jew was Raphael Levi. At first, the boy’s body could not be traced. The Jews, becoming frightened, spread the report that wolves must have killed him in the forest.

1698 – Sandomir, Poland. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew , p. 24. The highest tribunal in the land, that of Lublin, condemned a Jew for Ritual Murder, the local court having exculpated him.

1748 – Duniagrod, Poland. Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753 – Pavalochi, Poland. Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753 – Zhytomir, Poland. In this case, a three-year- old boy was murdered; Jews were tried by the Episcopal Court of Kiev and condemned to death. A painting supposed to commemorate this murder is even now visited by pilgrims to the Carthusian Monastery at Kalwarya near Cracow. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew , 25, 25. Of course, the Jew Roth denies that the cases quoted were Ritual Murders.

1840; Tisza Eszlar

1882; and Polna

1899. In this century, the Jewish Money Power had obtained control over the finances of many European countries, and the reader will see for himself how it was exerted on Rulers, Governments, Courts and “public opinion” whenever the Blood Accusation was brought against the Jews.

1823 – Velisch, Russia. On Easter Sunday, a 21 year old boy disappeared. His body was found in a marsh one week later; there were punctured wounds all over the body and the skin was scarified. There were wounds of circumcision; the feet were bloody and a bandage had been tied around the legs. The body had been undressed, washed, and again dressed. No blood was found near the body, which was drained of blood. Doctors gave evidence on oath that the child had been tortured to death.

Some years later, five Jews were arrested together with three Russian women who had become Jewesses; these three women confessed that they had, one week before Passover in 1823, been made drunk by a Jewess who kept an inn and that the latter had bribed one of them to procure a boy. One of these converted Jewesses described how the boy had been forcibly circumcised by the Jews and rolled about in a barrel until his skin was scraped all over.

1831 – St. Petersburg. The daughter of a non- commissioned officer was the victim in this case. There were five judges, of whom four recognised the ritual character of the murder. The Jewish murderers were transported to Siberia. Monniot says the facts of this case are not contested.

1840 – Rhodes. On the eve of Purim a small Greek boy was missed; he had been seen entering a house in the Jewish quarter; after that he was never seen again. It is interesting to note that the time of this event was the same as in the famous Damascus case, which see. Yusuf Pasha, Governor of the island, took depositions of witnesses and sent to Constantinople for instructions as to what to do next.

1840 – The Damascus Case. This case, now almost completely forgotten by Democracy, convulsed Europe for a considerable time owing to the agitation induced by the Jewish Money Power which left no stone unturned to misrepresent and vilify the individuals responsible for bringing the Jews to justice.

http://www.renegadetribune.com/the-jewish-tradition-of-ritual-murder-viii-xi/