Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change. “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change. “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920sto move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change. “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s** to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.** “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s** to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.** “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change. “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change. “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.**

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex.

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change. “The collective moulding begins early in life, sustained and refined throughout one’s formal education; a universal curriculum of manipulation can transform and achieve a complete paradigm shift for a whole generation” (Terry Melanson). The influence of the New Age public school system is incalculable.

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. All is relative and negotiable and the end justifies the means.

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex. **

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. **All is relative and negotiable and the end justifies the means. **

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality.

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex. **

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. **All is relative and negotiable and the end justifies the means. **

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

**It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality. **

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex. **

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. **All is relative and negotiable and the end justifies the means. **

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

**It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality. **

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex. **

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. **All is relative and negotiable and the end justifies the means. **

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

**It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality. **

It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex. **

Hegelian Dialectics

Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution” (Niki Raapana and Nordica Friedrich, “What Is the Hegelian Dialectic?” October 2005, http://www.crossroad.to/articles2/05/dialectic.htm).

Speaking religiously and spiritually, it is an ever-evolving system that never arrives at absolute truth. **All is relative and negotiable and the end justifies the means. ** It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

**It requires non-judgmentalism, tolerance, acceptance, relativism, group mentality. ** It is the opposite of and the avowed enemy of dogmatism, absolutism, exclusivism, and separatism.

It is very elitist and complex. **

Basic points I guess

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning) .

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.

HEGELIAN DIALECTICS IS EMPLOYED BY COMMUNISTS to tear down law-based capitalistic, democratic societies that grant the right to private ownership of property and replace them with communist ones.

BY INTERFAITH DIALOGUERS to tear down absolute truth and replace it with broadminded religious tolerance.

HEGELIAN DIALECTICS IS EMPLOYED BY ONE WORLDERS AND NEW AGERS to prepare the way for world harmony. It is employed to break down national sovereignty and create a globalist mindset, to tear down the old contradictory religious and political systems and replace them with a new syncretized one.

Basic points I guess

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning) .

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.

HEGELIAN DIALECTICS IS EMPLOYED BY COMMUNISTS to tear down law-based capitalistic, democratic societies that grant the right to private ownership of property and replace them with communist ones.

BY INTERFAITH DIALOGUERS to tear down absolute truth and replace it with broadminded religious tolerance.

HEGELIAN DIALECTICS IS EMPLOYED BY ONE WORLDERS AND NEW AGERS to prepare the way for world harmony. It is employed to break down national sovereignty and create a globalist mindset, to tear down the old contradictory religious and political systems and replace them with a new syncretized one.

Basic points I guess

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning) .

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.

HEGELIAN DIALECTICS IS EMPLOYED BY COMMUNISTS to tear down law-based capitalistic, democratic societies that grant the right to private ownership of property and replace them with communist ones.

BY INTERFAITH DIALOGUERS to tear down absolute truth and replace it with broadminded religious tolerance.

HEGELIAN DIALECTICS IS EMPLOYED BY ONE WORLDERS AND NEW AGERS to prepare the way for world harmony. It is employed to break down national sovereignty and create a globalist mindset, to tear down the old contradictory religious and political systems and replace them with a new syncretized one.

Basic points I guess

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning) .

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.

HEGELIAN DIALECTICS IS EMPLOYED BY COMMUNISTS to tear down law-based capitalistic, democratic societies that grant the right to private ownership of property and replace them with communist ones.

BY INTERFAITH DIALOGUERS to tear down absolute truth and replace it with broadminded religious tolerance.

HEGELIAN DIALECTICS IS EMPLOYED BY ONE WORLDERS AND NEW AGERS to prepare the way for world harmony. It is employed to break down national sovereignty and create a globalist mindset, to tear down the old contradictory religious and political systems and replace them with a new syncretized one.

Basic points I guess

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning) .

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.

HEGELIAN DIALECTICS IS EMPLOYED BY COMMUNISTS to tear down law-based capitalistic, democratic societies that grant the right to private ownership of property and replace them with communist ones.

BY INTERFAITH DIALOGUERS to tear down absolute truth and replace it with broadminded religious tolerance.

HEGELIAN DIALECTICS IS EMPLOYED BY ONE WORLDERS AND NEW AGERS to prepare the way for world harmony. It is employed to break down national sovereignty and create a globalist mindset, to tear down the old contradictory religious and political systems and replace them with a new syncretized one.

Basic points I guess

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

HEGELIAN DIALECTICS HAS BEEN EMPLOYED BY EDUCATORS in America since the 1920s to move the educational system from the old concept of moral absolutism and submission to a higher authority to the new philosophy of relativism and constant change.

HEGELIAN DIALECTICS IS EMPLOYED BY COMMUNISTS to tear down law-based capitalistic, democratic societies that grant the right to private ownership of property and replace them with communist ones.

BY INTERFAITH DIALOGUERS to tear down absolute truth and replace it with broadminded religious tolerance.

HEGELIAN DIALECTICS IS EMPLOYED BY ONE WORLDERS AND NEW AGERS to prepare the way for world harmony. It is employed to break down national sovereignty and create a globalist mindset, to tear down the old contradictory religious and political systems and replace them with a new syncretized one.

For the tl;dr types this is the gist

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.”

It employs a wide range of tactics: dialogue, compromise, consensus forming, conflict resolution, divide and conquer, deceit, redefinition of words, giving new names to objectionable things, crisis creation, obfuscation (concealment of meaning by making something confusing and hard to interpret or by otherwise hiding its true meaning).

For the tl;dr types this is the gist

“the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”

For the tl;dr types this is the gist Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.

The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on relativism, an old age with a new).

Used like this, Hegelian dialectics cannot produce the new thing, but it can destroy the old. Other processes and techniques come into play in actually producing the new thing that is desired.

Hegelian dialectics is used today to create a “paradigm shift” by replacing an old “paradigm” (prevailing belief system) with a new one. It is a technique of “social evolution” and “political transcendence.”

It is not an innocent process. It is used by “change agents” and “facilitators of transformation.” Hegelian dialectics is “the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution”