a) Merging implies plurality...singularity implies internal separation of units within oneness.
b) All cannot be merged...only ones within all can be merged together aka gentiles merged together by each jewish chosen one.
c) Consciousness implies a sum (con) of singular units (scious) aka a consensus among gentiles about any jewish suggestion.
d) SEELE aka Soul implies sole aka "one and only".
e) Being implies solid (life) within liquid (inception towards death) which each jew links and connects together into a gentile consensus aka hivemind aka collective consciousness aka commonwealth etc.
f) Identity (sameness) contradicts shape (forming within flow)...a jew shapes identities to prevent gentiles from shaping.
g) Third impact implies first cause > second/seco (to divide) effect > third impact by affection to one another.
h) Primeordial aka first order of all implies the established mode (life) of proceeding (inception towards death)...not the orders a jew suggests gentiles to follow.
i) All cannot be caused...all implies cause for each effect within.
j) To be implies one...one cannot be more or less than one; only increasing or decreasing oneself.
a) Merging implies plurality...singularity implies internal separation of units within oneness.
b) All cannot be merged...only ones within all can be merged together aka gentiles merged together by each jewish chosen one.
c) Consciousness implies a sum (con) of singular units (scious) aka a consensus among gentiles about any jewish suggestion.
d) SEELE aka Soul implies sole aka "one and only".
e) Being implies solid (life) within liquid (inception towards death) which each jew links and connects together into a gentile consensus aka hivemind aka collective consciousness aka commonwealth etc.
f) Identity (sameness) contradicts shape (forming within flow)...a jew shapes identities to prevent gentiles from shaping.
g) Third impact implies first cause > second/seco (to divide) effect > third impact by affection to one another.
h) Primeordial aka first order of all implies the established mode (life) of proceeding (inception towards death)...not the orders a jew suggests gentiles to follow.
i) All cannot be caused...all implies cause for each effect within.
j) To be implies one...one cannot be more or less than one; only increasing or decreasing oneself.